By Alan Bean
Liliana Segura’s article on Louisiana’s Angola prison provides a guided tour of the punitive consensus that, with states like Louisiana, Mississippi and Texas leading the way, now controls America. Consider this:
“Lifers in Louisiana were once eligible for parole in as little as five years. In 1926 the state legislature installed the “10-6 rule”: prisoners sentenced to life were eligible for release after 10 years and six months. This held true until the 1970s, which saw a precipitous decline in parole recommendations and the rise of “tough on crime” reforms that would soon dominate nationwide.
After the U.S. Supreme Court’s 1972 ruling in Furman v. Georgia, which briefly suspended the death penalty, Louisiana abolished parole for a range of violent crimes. “Within less than a decade Louisiana went from turning all lifers loose in ten-and-a-half years or less to keeping virtually all of them in prison for their natural lives,” writes historian Burk Foster. As former head of the Louisiana Department of Corrections C. Paul Phelps once warned, “the State of Louisiana is posturing itself to run probably the largest male old-folks home in the country.”
Like most journalists who write about Angola, Segura is fascinated, perplexed, and a little creeped-out by warden Burl Cain, a man with a gift for baptizing the brutal. On the one hand, Angola inmates were much less likely to die a violent death before Mr. Cain assumed the reins. But America’s most famous warden presides over one of the least forgiving corrections regimes in the world. His easy willingness to identify American meanness with the immutable will of God is disturbing. (more…)


By Alan Bean
Last Saturday, Texas Governor Rick Perry addressed 30,000 unusual worshippers at a Houston rally; a week later, in South Carolina, Perry will announce that he is seeking the nation’s highest office. The mainstream media has associated some of Governor Perry’s religious buddies with some very strange comments about demons, Democrats, a Sun goddess and the ancient Queen Jezebel; but few realize that this odd assortment of prophets and preachers are part of the New Apostolic Reformation, a unified religious movement driven by a “dominionist” theology.
By Alan Bean
By Alan Bean
By Alan Bean