A hate crime unites Jackson Mississippi

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By Alan Bean

While The Help transported America back to Jackson, MS circa 1963,  a young white Jackson man named Daryl Dedmon was determined to prove that nothing has changed in Jackson.

It could be argued, in fact, that Dedmon’s decision to run over a man he and his friends had already beaten to a bloody pulp was far more senseless than hate crimes perpetrated against black Mississippians during the Jim Crow and civil rights eras.  Violence back then had a clear purpose: maintaining Jim Crow and white supremacy.  Perpetrators weren’t necessarily seething with hatred, they were simply making a point (the lives of black people are worthless) and inspiring an emotion (terror).  That was the message whenever hapless black men were lynched by smiling crowds throughout the South.

What kind of message were Mr. Dedmon and his friends sending?  The only silver lining clinging to the edges of this story is the response of Jackson residents, black and white.  Dedmon et al didn’t mean to unite their community, but that’s what they did.

Normally, I wouldn’t assume the guilt of the defendants, but these guys were caught by a surveillance camera.

James Craig Anderson

HUNDREDS MARCH AGAINST RACIST KILLING IN MISSISSIPPI

Vigil for James Craig Anderson is held in Jackson parking lot where White teens are suspected of intentionally targeting Black victim for brutal attack caught on videotape

Religious and community leaders in Jackson, Miss. led a march and vigil on Sunday for James Craig Anderson, the Black man who authorities say was killed in June by a White teenager who shouted racial slurs after running the 49-year-old over with his car on June 26.

 The Clarion-Ledger reported that a diverse crowd gathered at the Metro Inn to remember Anderson, as Daryl Dedmon remains jailed on a murder charge under an$800,000 bond.

Escorted by police and singing “We Shall Overcome,” marchers walked down Ellis Avenue to the site of the hit-and-run killing, as faith leaders decried a killing that shocked a community and has drawn international headlines. When they arrived, a wreath and candles were laid down as demonstrators joined hands in solidarity. (more…)

The Help: as good as Hollywood gets on race

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By Alan Bean

I wanted to like The Help, Hollywood’s adaptation Kathryn Stockett’s popular  novel.

Having read the reviews, I was pretty sure what I was getting myself into.  I did like the movie–as a movie.  Given the limitations of Hollywood storytelling, The Help was an enjoyable slice of popular entertainment.

Reviewers often refer to the movie as a “surprise success;” which is odd when you consider that the book was a big hit, especially with women, and the movie appears to be a faithful adaptation.  The middle-aged black woman standing in line next to us assured us that the movie got it right–she was seeing the film for the second time.

The Help is a chick flick.  There are few male characters (none of any consequence) and the audience was at least two-thirds women, most of them middle-aged or older.  The movie reminded me of Fried Green Tomatoes, a film about women in the South that centers on a particularly shocking image that is funny because it is shocking (humor is rooted in surprise).  I won’t spoil the story by telling you about the shocking image in The Help, but it definitely made the story go. (more…)

Speak Out: Join the Campaign to End Forced Confessions

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By Melanie Wilmoth

Take a moment to check out the campaign to end forced confessions and wrongful convictions launched by our friends at ColorOfChange.org.

Their campaign centers on the cases of ten Black men (known as the Dixmoor Five and the Englewood Five) in Cook County, Illinois who were convicted of murder in the 1990s based solely on forced confessions. Some of the men, who were merely teenagers at the time of conviction, have been behind bars for almost 20 years.

Despite recent DNA evidence that proves the men were wrongfully convicted, six of the ten men remain in prison and the Cook County State’s Attorney refuses to overturn their convictions.

Unfortunately, this is nothing new for Illinois. The state is plagued with a history of police coercion and forced confessions. From 1972 to 1991, Chicago Police Department Lieutenant Jon Burge and officers under his supervision used torture tactics such as beating, suffocation, and electric shock to force hundreds of suspects to confess to crimes.

Although Burge was fired in 1993 and is currently serving a 4.5-year sentence for lying about witnessing and participating in the torture of suspects, he has never been charged with abuse.

As history tells us, it is all too common for cases involving coercion and forced confessions to go unquestioned. Please consider speaking out about the wrongful convictions of the Dixmoor and Englewood Five by signing ColorOfChange.org’s petition.

To learn more about these cases, click here.

A crash course on the New Apostolic Reformation

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Last Saturday, Texas Governor Rick Perry addressed 30,000 unusual worshippers at a Houston rally; a week later, in South Carolina, Perry will announce that he is seeking the nation’s highest office.  The mainstream media has associated some of Governor Perry’s religious buddies with some very strange comments about demons, Democrats, a Sun goddess and the ancient Queen Jezebel; but few realize that this odd assortment of prophets and preachers are part of the New Apostolic Reformation, a unified religious movement driven by a “dominionist” theology.

This isn’t just the latest incarnation of the religious right we’re dealing with, folks.  If you want to know more about the New Apostolic Reformation you couldn’t ask for a better tour guide than Rachel Tabachnick, a speaker, writer and researcher with the wonderful people at Talk2Action.  This introductory essay was first posted five months ago, but Rick Perry’s enthusiastic embrace of the movement described below makes it must reading.  AGB (more…)

What ‘The Help’ says about Hollywood

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By Alan Bean

The Hollywood adaptation of Kathryn Stockett’s The Help, opens in theaters this Wednesday.  Critics have been kind.  Evaluated as a good story, The Help is engaging and emotionally satisfying.  But isn’t this another Hollywood racial melodrama in which a noble white person intercedes on behalf of helpless Negroes?

Yes and no.  Civil Rights activists were deeply offended by the 1988 potboiler Mississippi Burning, a civil rights era drama that gave the FBI credit for staring down the KKK in Philadelphia, MS.  Why, critics ask, can’t Hollywood do a civil rights story about black people standing up for black people?  The answer is simple: Hollywood makes movies for a mass audience, and that means creating narratives that appeal to white people.  Sure, you always want to toss in a black guy so black viewers can relate to the story in a modest fashion; but that’s generally as far as it goes. (more…)

Charles Kiker: The Bomb and I

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Charles Kiker

By Charles Kiker

(This op-ed appeared in the June 6 Amarillo Globe-News.)

Churches bear witness to nuclear arsenal

The possession and possible use of nuclear weapons is a spiritual, political and personal issue. It is a spiritual issue because life is a spiritual issue. The Ten Commandments state it negatively, “Thou shalt not kill.” Jesus stated it positively, “Thou shalt love thy neighbor as thyself.”

It is a political, though not a partisan, issue. Republican presidents have worked toward agreements reducing the possession of nuclear weapons. Democratic President Barack Obama signed the New START agreement aimed at further reductions in nuclear weapons on April 8, 2010.

Several former Republican secretaries of state urged ratification of the agreement. The Senate gave the world a Christmas present Dec. 22, 2010, by ratifying the agreement in a bipartisan vote. This agreement, however, is very limited in its scope. It applies only to the United States and Russia, and, even when fully implemented, will only reduce nuclear weapons by 50 percent. Much remains to be done to eliminate the threat of nuclear conflict.

The church cannot control the state. But the church can bear witness to the state. This time at the anniversary of Hiroshima is a good time for that witness. (more…)

Why is Rick Perry dabbling in weird religion?

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Perrys Prayer RallyBy Alan Bean

“For thine is the kingdom and the power and the glory, forever, amen.”

Rick Perry used the closing words of the Lord’s Prayer to conclude his own prayer at yesterday’s The Response gathering in Houston.  But after 2,000 years, the venerable old prayer is easily misconstrued.  In the Roman empire, as many first century inscriptions make clear, Caesar was King of Kings and Lord of Lords.  To declare that God, not Caesar, holds the keys to the kingdom was a subversive act.

When you see a would-be Caesar paying metaphysical compliments to God while 30,000 worshippers cheer lustily, there are two possibilities: (a) the Kingdoms of this world have become the kingdoms of our God and of his Christ, or (b) a politician is using a currently popular version of God-talk to advance his political aspirations.

I’m going with (b). (more…)

Rick Perry’s Big Gamble

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By Alan Bean

It no longer matters whether Rick Perry’s The Response extravaganza draws 8,000 or 80,000 ardent Christians to Houston’s Reliant Stadium; the event will be remembered (if it is remembered at all) as a cynical attempt to build a base by driving another wedge into an already fractured religious community.

Perry’s big event would have been inconceivable during the nation’s formative years, and it is hard to imagine any 20th century presidential candidate thinking he could enhance his political stature by consorting with fringe elements on the religious right.  True, George W. Bush and Ronald Reagan courted these same people, but always behind closed doors.

The take-away from The Response is that a Republican presidential aspirant believes an event of this sort is in his political interest.  Rick Perry’s personal religion is irrelevant here; tomorrow’s event is pure politics.

Will the gamble pay off? (more…)

We need a new vision

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Paul Krugman thinks Washington should drop its phoney preoccupation with things like debt and inflation and get down to the real issue–employment.

I agree.  Unfortunately, the political-economic tides have been running in the other direction for over three decades.  Between 1932 and 1980, American presidents tried to bring the nation as close to full employment as possible–it was their primary preoccupation.  In his book, The Great Inflation and Its Aftermath: The Past and Future of American Affluence, Washington Post economics columnist Robert Samuelson argues that everything changed for the better following the recession of 1980.  The goal of full employment was replaced by the goal of stimulating economic growth by controlling inflation and creating a corporate-friendly environment.  (more…)

The Savior of Angola

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Aerial view of Angola prison, January 10, 1998.: USGSBy Alan Bean

You don’t work in the criminal justice reform world very long without running up against Burl Cain.  The man is larger than life and, like the hero of the old Kris Kristofferson song, “he’s a walking contradiction; partly truth, partly fiction.”

According to legend, Burl Cain tamed the most corrupt and violent prison in the world with the love of Jesus.  But as James Ridgeway argues in this compelling piece for Mother Jones, the story has been greatly enhanced in the telling.

Many of those who have embraced Cain’s religious regime really have turned their lives around; but what of those who maintain their independence?  That’s the story you never hear, and Ridgeway is here to tell it.

This story is personal for me.  Friends of Justice is working, individually or as part of larger coalitions, on behalf of at least six Angola prisoners who we believe to be innocent.  Burl Cain knows a lot of the folks in his prison didn’t do the crime.  He also knows the death penalty (which he personally administers) is in serious tension with Christian non-violence.  But all of that pales to insignificance compared to his primary task of claiming souls for eternity.

James Ridgeway came to Angola to talk to warden Cain, but spent his time in the company of PR whiz, Cathy Fontenot.  Cain, he learned at the end, was in Atlanta that day.  The warden was wise to decline an interview.

I have pasted a few choice highlights below, just to whet your appetite, but I encourage you to read the entire article. (more…)