Senate Judiciary Committee backs away from mass incarceration

Today, the Senate Judiciary Committee passed bipartisan sentencing legislation that represents a major move away from the lock-em-up policies of the past three decades.  This happened after Eric Holder, representing the Obama administration, called for sweeping reform.

U.S. to push for early release of more federal prisoners

By ,

Published: January 30 

The Obama administration, stepping up its efforts to overhaul the criminal justice system, called Thursday for the early release of more low-level, nonviolent drug offenders from federal prisons.Deputy Attorney General James M. Cole, speaking to the New York State Bar Association’s Criminal Justice Section, said the administration wants to free inmates who no longer pose a threat to public safety and whose long-term incarceration “harms our criminal justice system.” He appealed to defense lawyers to identify candidates for clemency.

“You each can play a critical role in this process by providing a qualified petitioner — one who has a clean record in prison, does not present a threat to public safety, and who is facing a life or near-life sentence that is excessive under current law — with the opportunity to get a fresh start,” Cole told the lawyers.

His remarks were part of a broader prison reform effort by the Justice Department. In August, Attorney General Eric H. Holder Jr. announced that low-level drug offenders with no connection to gangs or large-scale drug organizations would no longer be charged with offenses that called for severe mandatory sentences. President Obama later commuted the sentences of eight inmates serving a long time for crack cocaine convictions.

Each of them had served at least 15 years and had been convicted before the 2010 Fair Sentencing Act, which sought to reduce the sentencing disparity between those convicted of crack and powder cocaine crimes.

“The president’s grant of commutations for these eight individuals is only a first step,” Cole said Thursday. “There are more low-level, nonviolent drug offenders who remain in prison, and who would likely have received a substantially lower sentence if convicted of precisely the same offenses today.”

It’s unclear how many inmates could qualify for clemency, but thousands of federal inmates are serving time for crack cocaine offenses.

Civil liberties groups, including the American Civil Liberties Union, applauded Cole’s announcement.

“The Obama administration is taking an important step toward undoing the damage that extreme sentencing has done to so many in our criminal justice system,” said Laura W. Murphy, director of the ACLU’s Washington Legislative Office.

In other action Thursday on criminal justice reform, the Senate Judiciary Committee voted to advance a bill, sponsored by Sens. Mike Lee (R-Utah) and Richard J. Durbin (D-Ill.), that would reduce mandatory minimum sentences for federal drug offenders by half and allow 8,800 federal inmates imprisoned for crack cocaine crimes to return to court to seek punishments in line with the Fair Sentencing Act.

Sen. Charles E. Grassley (Iowa), the ranking Republican on the panel, called the legislation “a step backward.” In a statement, he cited a letter sent to Holder from the National Association of Assistant United States Attorneys that said “the merits of mandatory minimum sentences are abundantly clear.”

“They provide us leverage to secure cooperation from defendants. . . . They protect law-abiding citizens and help to hold crime in check,” the group said.

Julie Stewart, president of Families Against Mandatory Minimums, called the bill “bipartisan and reasonable” and said it would “save taxpayers billions of dollars by locking up fewer nonviolent drug offenders for shorter periods of time.”

Holder, testifying before the Senate Judiciary Committee on Wednesday, said federal prison costs represent one-third of the Justice Department budget. He called the enormous costs of overburdened prisons “a growing and potentially very dangerous problem.”

The cost of incarceration in the United States was $80 billion in 2010. The U.S. population has grown by about a third since 1980, but the federal prison population has increased by about 800 percent and federal prisons are operating at nearly 40 percent over capacity, Justice officials said.

Mathews: “Thug” is the new n-word: the criminalization of Richard Sherman

OLYMPUS DIGITAL CAMERA

By Alan Bean

Joseph Mathews is a writer and public speaker who is currently working on his doctorate in urban youth culture and education at Columbia University.  I met Joseph at an organizing meeting at Friendship West Baptist Church in Dallas in 2007.  When he learned that I had been the first outsider to organize in Jena, Louisiana, he asked if he could visit the community with me.  He was interested in shooting a documentary.  When he met some of the Jena 6 defendants it took him about ten seconds to get them rapping.  In the picture to the left, Joseph is filming their impromptu performance.

My response to the Richard Sherman post-game rant differs from Joseph’s.  For one thing, I have followed Michael Crabtree’s career since he played at Texas Tech and didn’t like hearing his talents impugned.  To me, Sherman sounded more like a professional wrestler than a football player.  Moreover, he was giving full, uncut expression to the hyper-competitive aspect of American athletics that has always repelled me.

But my first thought was, “Oh, no, the haters are going to have a field day with this.”  Which, of course, they did.

Joseph identifies with Sherman at a much deeper level than I do because he shares so much of Sherman’s experience.  Growing up as a gifted athlete who initially struggled academically, Joseph has experienced prejudice and rejection firsthand.

When we were driving out of Jena after the big rally in September of 2007, Joseph kept saying, “Doc, could you slow down just a little bit?”

When I explained that we were just a couple of ticks over the speed limit, he said, “Doc, how many times have you been pulled over by the police?”

“Two or three times,” I replied.

“And why did they pull you over?” he asked

“Because I was way over the speed limit,” I admitted.  “How many times have you been pulled over?”

“Thirty three times,” Joseph stated flatly, “and it is almost always for nothing.”

This deeply divergent life experience influences perception at a basic level.

Joseph Mathews is right: in the vernacular lexicon, “thug” has replaced the n-word.  No one is going to call you a racist for characterizing Richard Sherman as a thug.  As this interview clearly demonstrates, Sherman is a well-spoken, highly educated young man.  He also grew up on the mean streets of Compton, New Jersey, and those streets will be with him to the day he dies.

Thug is the New “N” Word: The Criminalization of Richard Sherman and Black Youth

by Joseph Mathews
Thug – a tough and violent man; a criminal
It wasn’t five minutes after I posted my thoughts on Facebook that many of my white childhood Facebook friends went in on me about him. Their comments were so full of hate I had to rewind my TiVo to make sure that I had not missed something, like him shooting or stabbing another player. As I began reminiscing about what it was like to be black and playing sports while growing up in Oklahoma, this country’s most conservative and what many would argue one of the most racist states in America, my memories were haunting. I have seen more than my share of young black males killed, incarcerated, discriminated against, harassed and criminalized in the name of being a thug, including myself. And the comments being made on my page represented the larger narrative going on simultaneously around the country and the feeling of many people in very low and high places.

Man! Richard I wish you would have told them that you graduated 2nd in your class from a high school in Compton and went to Stanford where you graduated with a 3.9 GPA! I wish you would have told them you were working on your Masters Degree! I wish you would have told them that you were not a thug but a hero to your hood because despite the odds, you accomplished your dreams! This is what I was thinking they should have had him saying as I sat in front of my TV and watched the Beats by Dre Head Phones commercial that set the stage for what was about to transpire around the country. During the NFC championship game between the Seattle Seahawks and the San Francisco 49ers, as the reporter on the commercial said to him “what do you think of being known as a thug around the league?” I shook my head as he just put his head phones on, because I knew what was coming. NFL defensive back Richard Sherman’s character was about to be assassinated, he was about to become the latest victim of the dreaded New N-Word “Thug”.

The racist venom reached a fever pitch after he gave the post-game interview. I watched as negative comment after negative comment poured in – every last one of them questioning his character and calling him every name in the book, stopping just short of calling him the “N” word. But the foundation had already been laid. They could not get away with calling him a no good “N”, but they could get away with calling him a no good “Thug” which was the word of choice being used to characterize him nationally. Unlike the painful racially charged N-Word, which carries much historical baggage, the usage of the “T” word is not publicly frowned upon at all nor is it politically incorrect, and in many cases its used to justify the mistreatment and criminalization of black youth.
This guilt by characterization and classification mindset has been at the center of many recent racial controversies that have resulted in those who committed acts of violence against unarmed black youth being free to walk away, because in death the victim’s character was put on trial, and in life they were all found guilty of being thugs, which in the court of public opinion is punishable by death. You see, no one really cares about what happens to kids that are not fully viewed as human beings, who are guilty of something. But I think it would be an insult to the intelligence of those who now know Richard Sherman’s background and continue to call him a thug. Because I truly believe that they realize he is not a thug. They know exactly what they are saying and where their hearts truly are. They understand very well that people are treated like they are viewed, and that historically the practice of stripping away young black male’s humanity, through giving them names that automatically cast a shadow of guilt and suspicion over them, makes them more susceptible to harassment and discriminatory practices. Now that the word thug has taken on a new meaning, white folks who continue to call black kids thugs, and young men like Richard Sherman thugs, are really saying we don’t care how smart and educated you are, how much money you make, or how great you are at doing something we love, we still hate you and you’re still a “N”. We’ll just change the n-word to “thug”.

The indiscriminate labeling of black males as thugs has created an atmosphere of disdain and insensitivity and has made them targets of crime with very slim chances that they will get justice, compassion and least of all protection under the law. In the name of neutralizing so-called thugs, police have been allowed to shoot and kill unarmed black men like Oscar Grant and trigger happy citizens have been allowed to get away with with murdering unarmed children like Trayvon Martin.

The reality is that most people who subscribe to this white supremacist ideology don’t believe that Richard Sherman is a thug, but they do want him to be guilty of something because that would reinforce the negative raciest stereotypes of young black males that they hold onto to feel better about themselves. Richard Sherman is not guilty of being a thug. He is guilty of being something much more dangerous. He’s guilty of making certain white people uncomfortable. He is young, black, rich, educated, and cocky, feels he is the best, and is the best at what he does. But worst of all he is not afraid to let the world know. That is why in many ways Richard Sherman simultaneously represents the American dream and the American nightmare. He has the bravado, drive, and leadership abilities that are often touted as quintessentially American, BUT one of America’s greatest fears is for one of its black athlete’s (i.e. Mohamed Ali, Jim Brown, Paul Robeson ) to use their influence and platform to speak out against injustice and inequality. Richard Sherman has the potential to be that athlete. If they neutralize him with the “T” word before he recognizes his true potential then their fears will be put to rest — for now. So be careful not to think too much of yourself or you might be the next “N” Word, I mean thug.

Evangelicals call for truce in the culture war

Samuel Rodriguez
Rev. Samuel Rodriguez

By Alan Bean

The basic thrust of the Imago Dei Campaign will not come close to satisfying liberals, but it is an excellent beginning.

It is frequently assumed that when Pope Francis talks about God’s love for gays, atheists and other traditionally demonized demographics, he is backing away from traditional Catholic teaching.  Not so.  Whatever his personal views may be, Pope Francis must hue to the established party line.  That’s what popes do.

In Francis we see a pronounced shift in tone and emphasis.  Hard line liberals aren’t impressed.  After all, they say, Francis still believes that homosexuality does not reflect the creative intention of God, and he affirms his church’s absolute opposition to abortion under any circumstances.  So why is everybody so excited?

We’re excited because the world’s most prominent religionist is publicly celebrating God’s love for all humanity.  God loves everybody, all the time, no matter what.  That’s what a shift in tone and emphasis looks like.

Similarly, Sammy Rodriguez, evangelists like James Robison, and the good folks at Focus on the Family can’t back away from their established positions on gay rights and abortion.  To do so would instantly end careers and destroy the prominent institutions these men are associated with.

But they have done what people in their position can do.  They have acknowledged the humanity of their ideological opponents.   They have admitted that every person on every side of our futile culture war debate is a child of God and thus worthy of respect.

We can’t have a conversation until these affirmations are made by people of good will on both sides of the cultural and religious divide.

Rev. Rodriguez, the official voice of Imago Dei (Image of God), is right about one thing; young people, conservative and liberal, have had enough of the culture war.

The Imago Dei Campaign: Evangelical Groups Say Gays Made in God’s Image

By Elizabeth Dias @elizabethjdias

Jan. 20, 2014

Gays are created in the image of God. So are liberals. The rich. The undocumented. Unbelievers. Everyone, even, and most importantly, the people with whom you do not agree.

That’s the message of the Imago Dei Campaign, a new movement of prominent evangelical groups launched on Monday to erode the culture war battle lines that have helped define evangelical discourse for the better part of half a century. The Imago Dei, or Image of God, pledge is simple: “I recognize that every human being, in and out of the womb, carries the image of God; without exception. Therefore, I will treat everyone with love and respect.” (more…)

“Salvation,” by Langston Hughes

Langston Hughes

By Alan Bean

I was deeply moved by this poetic essay by Langston Hughes.  That might seem odd to you.  Hughes could never get comfortable with religion, and Salvation gives us a big part of the reason.  My life and work has been shaped by a religious vision from the beginning.  Yet I find an important piece of my own spiritual biography in this story.

Unlike Langston Hughes, I never “went forward” in response to evangelistic appeals, although, to be honest, the churches of my childhood never worked that hard to get me to “the front”.  I was twenty-two when I was baptized.  By that time I realized that, for me at least, there would be no flashing light from heaven, no strange warming of the heart.  I went forward because I loved Jesus and wanted to serve him.

Hughes describes the evangelistic fervor of his childhood congregation with tender affection.  He loved these people and wanted to honor them.  The brand of “come to Jesus” socialization described in Salvation, while a formative influence in many American lives, can bear bitter fruit in the most honest and sensitive souls.  It has very little meaningful relation to the Jesus of the Bible, and it glamorizes a species of religious experience that is foreign to all but a few.

Social conformity and Christian discipleship are antithetical concepts.  At least they should be.

Only by staying in his seat could Langston Hughes have honored a God of truth and integrity; but that kind of courage is beyond the reach of even the most stalwart children.  Martin Luther King Jr., the man we honored yesterday, was able to remain in the Christian fold because he found  a Jesus, rooted in the prophetic biblical tradition, who understood his passion for justice.  The same goes for me.

Langston Hughes was not so fortunate.  But you’d never get a critique of old school evangelism this poignant from inside the community of faith.  Langston may not have know it, but his unswerving honesty was inspired by a gracious God.  Langston Hughes may never have found God (we’ll have to take his word for that), but read Salvation and you know God found Langston.  Maybe that’s all that matters.

Salvation

By Langston Hughes

I was saved from sin when I was going on thirteen. But not really saved. It happened like this. There was a big revival at my Auntie Reed’s church. Every night for weeks there had been much preaching, singing, praying, and shouting, and some very hardened sinners had been brought to Christ, and the membership of the church had grown by leaps and bounds. Then just before the revival ended, they held a special meeting for children, “to bring the young lambs to the fold.” My aunt spoke of it for days ahead. That night I was escorted to the front row and placed on the mourners’ bench with all the other young sinners, who had not yet been brought to Jesus.

My aunt told me that when you were saved you saw a light, and something happened to you inside! And Jesus came into your life! And God was with you from then on! She said you could see and hear and feel Jesus in your soul. I believed her. I had heard a great many old people say the same thing and it seemed to me they ought to know. So I sat there calmly in the hot, crowded church, waiting for Jesus to come to me.

The preacher preached a wonderful rhythmical sermon, all moans and shouts and lonely cries and dire pictures of hell, and then he sang a song about the ninety and nine safe in the fold, but one little lamb was left out in the cold. Then he said: “Won’t you come? Won’t you come to Jesus? Young lambs, won’t you come?” And he held out his arms to all us young sinners there on the mourners’ bench. And the little girls cried. And some of them jumped up and went to Jesus right away. But most of us just sat there.

A great many old people came and knelt around us and prayed, old women with jet-black faces and braided hair, old men with work-gnarled hands. And the church sang a song about the lower lights are burning, some poor sinners to be saved. And the whole building rocked with prayer and song.

Still I kept waiting to see Jesus. (more…)

Rachel Held Evans breathes new life into the abortion debate

'Ultrasound 1' photo (c) 2013, Martin Cathrae - license: http://creativecommons.org/licenses/by-sa/2.0/

Rachel Held Evans finds herself stuck in the messy middle between the pro choice and pro life constituencies.  She understands the arguments being made on both sides of the debate, and finds many of them persuasive.  And that’s the problem.  When both sides of the argument are making valid arguments there is a strong possibility that we need to broaden the terms of the discussion.  I find her comments incredibly helpful and hope you do too.  Rachel is speaking here for many who rarely hear our position voiced in a public forum.  This quick quote will give you the gist of her argument but I encourage you to read the entire post and share your reaction.

It seems to me that Christians who are more conservative and Christians who are more liberal, Christians who are politically pro-life and Christians who are politically pro-choice,  should be able to come together on this and advocate for life in a way that takes seriously the complexities involved and that honors both women and their unborn children.

Shurden reviews Charles Kiker’s “Haunted by the Holy Ghost: Memoirs of a Reluctant Prophet”

Readers of this blog will be familiar with the wit and wisdom of the Rev. Dr. Charles Kiker.  What you likely don’t know is that Charles has written a wonderful book, Haunted by the Holy Ghost: Memoirs of a Reluctant Prophet  This review of by Walter (Buddy) Shurden, published in the most recent edition of Christian Ethics Today, will make you want to read the book.  AGB

Haunted by the Holy Ghost: Memoirs of a Reluctant Prophet by Charles Kiker (Bloomington, Indiana: AuthorHouse, 2013. 226 pages.)

Reviewed by Walter B. Shurden

Charles Kiker may not be your vintage household Baptist name. But for those of you who read this important journal, believe me when I tell you that he is the kind of fellow with whom most of you will gladly identify, if not admire. This entertaining, at times humorous, memoir is the story of a guy who took a serious liking to Jesus in his younger days and for the rest of his days, by his own testimony, has been Haunted by the Holy Ghost. This “Holy Ghost haunting” unfolded in a challenging life of Christian ministry rather than in religious emotionalism.  The haunting led to justice-making, mercy-giving, truth-seeking, and risk-taking.

Here are some of the facts. Charles Kiker is a farmer who became a preacher, a Methodist who became a Baptist and a Methodist again (and for good reason), a Swisher County, Texas boy who, proud of his conservative roots, grew strong ethical liberal wings, a high school graduate who resisted the idea of college but later received a Ph.D. in Old Testament, a professor who became a pastor, a pastor who questioned the status quo, a husband who married Patricia, his childhood sweetheart, and a father who is obviously a committed family man. (more…)

DEA officials gave Mexican cartel permission to bring narcotics into Chicago

drugsBy Alan Bean

A Mexican newspaper has published a thoroughly documented expose that makes a stunning case.  Beginning in the 1990s, the American Drug Enforcement Administration (DEA) made a deal with one of Mexico’s deadliest drug cartels.  If the Cartel gave the DEA accurate information on rival cartels, the DEA would allow the Sinaloa Cartel to import narcotics into Chicago.

I know this sounds crazy.  If the goal was to staunch the import of illegal drugs into the United States, what difference did it make which cartel was bringing in the drugs?

But, as anyone associated with the Drug War realizes, the goal has never been to stop, or even slow the importation of illegal narcotics into the United States; the goal has been to make a series of highly publicized drug busts in order to justify the continual flow of federal funds to the DEA.

That was the the game in its entirety.

When I published “The Law Falls Silent” in May of 2012, many found it difficult to believe that the American government would allow a Mexican drug kingpin to leave the United States in exchange for setting up an innocent man, Ramsey Muñiz .  In that case, neither the US Attorney who prosecuted the case, nor any one who testified at the 1994 trial, understood the first thing about the relationship between Donacio Medina (a Mexican drug dealer) and Ramsey  Muñiz, a para legal based in Corpus Christi.  No one questions that Muñiz drove Medina’s vehicle from one motel to another.  But did  Muñiz know the car, which he claimed to be moving as a favor to Medina, contained $800,000 worth of powdered cocaine?

Muñiz says Medina approached him because the Mexican national was looking for an attorney to assist two family members who were incarcerated in federal prisons.  Although no one involved with the trial knew it at the time, the feds arrested Medina in Houston and told him he was going to prison unless he could give them something or somebody of value.  Medina set up the scenario in Dallas that brought Muñiz down and told his DEA handlers to arrest the guy driving the Camry.  As soon as the trunk was opened, Medina was allowed to leave the country a free man.

The story Ramsey Muñiz told at trial sounded incredible to the jury.  Why would the federal government put a man in prison for the rest of his life unless they knew for certain he was a dangerous drug dealer?  More to the point, why would the feds release a man they knew was importing millions of dollars of cocaine into the United States knowing full well that he would continue his illegal activities?  It made no sense.

Read the story below and you will know why neither the DEA nor the DOJ cared who put the drugs in the car or whether Ramsey Muñiz knew he was driving a hot car.  It didn’t matter.  Medina gave them a high-profile narcotics case on a silver platter. The fact that Muñiz, two decades earlier, their suspect had run for Governor of Texas only sweetened the story.

Once again, the legitimization of the drug war, and the vast sums of money that came with it, were all that mattered.  If you doubt that, read on.

CONFIRMED: The DEA Struck A Deal With Mexico’s Most Notorious Drug Cartel

By 

Business Insider

January 13, 2014

An investigation by El Universal has found that between the years 2000 and 2012, the U.S. government had an arrangement with Mexico’s Sinaloa drug cartel that allowed the organization to smuggle billions of dollars of drugs in exchange for information on rival cartels.

Sinaloa, led by Joaquin “El Chapo” Guzman, supplies 80% of the drugs entering the Chicago area and has a presence in cities across the U.S.

There have long been allegations that Guzman, considered to be “the world’s most powerful drug trafficker,” coordinates with American authorities. (more…)

The shame of a defrocked priest raises painful questions

By Alan Bean
The still-unfolding story of Father John Salazar is tragic in almost every detail and raises all manner of disquieting questions.  Especially for me, because I am personally acquainted with almost everybody on both sides of this mess.  (You might want to read the story first, and my reflections second.)
While living in Tulia, my wife and I got our hair cut at the beauty shop run by Yolanda Villegas (pictured below).  We still drop by for a trim when we’re in town.  These are good folks.
One of our children was good friends, maybe even best friends, with Beau Villegas, the young man who was molested by John Salazar.
During the years of controversy surrounding the Tulia drug sting, Salazar and Bishop Leroy Mathiessen were extremely kind and supportive to those of us who sided with the defendants.  That meant a lot at a time when support was hard to find.
This article in the Los Angeles Times brings out the human dimensions of a messy story.
Can a single man be both a devoted priest and a child molester?
The easy answer is no.  But John Salazar was, in many respects, a good priest.  He may be somewhat self-deluded, but he has a conscience.  The first time I visited with him, I asked myself how a man this gifted could end up in such an isolated parish.  Now I know.
A similar question must be asked regarding Bishop Mathiessen and the hundreds of other Roman Catholic officials across the nation who bestowed grace on troubled priests.  Can a Catholic bishop be both heroic and hopelessly naive?  Mathiessen took a stand against the nuclear madness in Amarillo, Texas, the town where many of these weapons were being built.  That took guts.
We must also understand that, to a significant extent, Mathiessen was displaying the grace of Jesus Christ when he gave Salazar, and many other priests haunted by similar demons, a second chance.  Mathiessen was also a bureaucrat forced to find priests for isolated parishes when even the most flourishing congregations were understaffed.  Grace, pragmatism, and an odd form of moral blindness flowed into the decision to send John Salazar to Tulia.  Good men, even the best of men, can get things horribly wrong.  That appears to be the hard lesson here.
Finally, this is a story about institutional crisis.  The tradition of priestly celibacy, coupled with a bar on the ordination of women, has created problems for the Roman Catholic Church for which there is no solution.  If talented young men had been streaming into Catholic seminaries, men like John Salazar would never have been given a second chance.  Moreover, most of the damaged men who tormented innocent young parishioners across the nation would have been identified and forcefully dealt with.   But administrators like Leroy Mathiessen were forced to decide between a host of competing evils.  In many cases, they chose badly and they must be held accountable for those decisions.   But there is a sense in which these religious bureaucrats are mere symptoms of institutional crisis.
When one bad commits commits a bad act, we may be dealing with an isolated instance of moral failing.  When thousands of well-intentioned people commit the same bad act, repeatedly, we are dealing with a systems failure.
Father John Salazar-Jimenez, left, accused in 2002 of abusing two boys in Los Angeles in the 1980s, appears at his arraignment in L.A. County Superior Court. Yolanda Villegas, right, treated her pastor in Tulia, Texas, as a member of her family, but she did not know about his past. (Associated Press, Los Angeles Times) More photos

One troubled priest who got a second chance

After he left Los Angeles, Father John Salazar-Jimenez became a trusted figure in a small Texas parish. But few there knew his history.

By Ashley Powers

Reporting from Tulia, Texas

December 30, 2013

 He was given a second chance here, in the High Plains of Texas, where a patchwork of cotton and wheat fields unfurls beneath a giant blue sky.

He was no longer Father John Salazar, a name typed across yellowed newspapers and courthouse microfilm more than a thousand miles away in Los Angeles. He was Father John Salazar-Jimenez, the face of Catholicism in this town of emptied grain elevators and darkened shop windows. (more…)

5 Myths about Canada’s Health Care System

By Alan Bean

Aaron Carroll teaches at Indiana University and blogs at The Incidental Economist.  He is particularly interested in the health care debate and works to dispel the fuzzy facts that commonly obscure the subject.  This post, originally published in the AARP Newsletter, addresses a series of claims that inevitably arise when the Affordable Care Act comes up for discussion.  Argue that Obamacare, while an improvement on the status quo, is inferior to a single payer, Canadian-style, system and the horror stories start coming.

I resent anything that disparages Canadian medicare for a couple of reasons.  First, I am a Canadian with three children birthed under the Canadian system and my experience was entirely positive.  Secondly, Tommy Douglas, the Father of Canadian Medicare, was my father’s pastor, Sunday school teacher and political hero.  Having inherited five books by and about Douglas from my dad, I can’t claim to be entirely objective.

I admit that my personal experience is anecdotal (and dated) and that I have never made a careful comparison of the American and Canadian health care systems.  So, when people start with the horror stories I don’t put up much resistance.

Well, Aaron Carroll isn’t a Canadian, has no personal connection to Tommy Douglas, and he has read the relevant studies in great detail–it’s his job.  Canadians may ration health care by availability, he says, but Americans ration by cost.

If, having read Carroll’s analysis, you persist in favoring the American system, I would like to know why . . . unless it’s because you are wealthy enough to pay top dollar for health insurance and don’t care what happens to the 95% who (that?) aren’t so fortunate.  In that case, it would be best to keep your thoughts between you and your God.  No, better just keep them to yourself, God doesn’t like sociopathic opinions either.

5 Myths About Canada’s Health Care System

The truth may surprise you about international health care

By Aaron E. Carroll, M.D., M.S.
AARP Newsletter, April 16, 2012

How does the U.S. health care system stack up against Canada’s? You’ve probably heard allegedly true horror stories about the Canadian system — like 340-day waits for knee replacement surgery, for example.

To separate fact from fiction, Aaron E. Carroll, M.D., the director of the Center for Health Policy and Professionalism Research in Indianapolis, identified the top myths about the two health care systems.

Myth #1: Canadians are flocking to the United States to get medical care.

How many times have you heard that Canadians, frustrated by long wait times and rationing where they live, come to the United States for medical care?

I don’t deny that some well-off people might come to the United States for medical care. If I needed a heart or lung transplant, there’s no place I’d rather have it done. But for the vast, vast majority of people, that’s not happening.

The most comprehensive study I’ve seen on this topic — it employed three different methodologies, all with solid rationales behind them — was published in the peer-reviewed journal Health Affairs.

The authors of the study started by surveying 136 ambulatory care facilities near the U.S.-Canada border in Michigan, New York and Washington. It makes sense that Canadians crossing the border for care would favor places close by, right? It turns out, however, that about 80 percent of such facilities saw, on average, fewer than one Canadian per month; about 40 percent had seen none in the preceding year.

Then, the researchers looked at how many Canadians were discharged over a five-year period from acute-care hospitals in the same three states. They found that more than 80 percent of these hospital visits were for emergency or urgent care (that is, tourists who had to go to the emergency room). Only about 20 percent of the visits were for elective procedures or care.

(more…)

Will the talking heads please shut up so we can have a real poverty debate?

By Alan Bean

January 8, 2014 marked the fiftieth anniversary of president Lyndon Johnson’s war on poverty and Democrats and Republicans used the occasion to tout their very different descriptions of and proscriptions for the poverty problem.

If this low-key exchange were scored like a fight, the Republicans would win by TKO.

This article in The Hill, a generally non-partisan news source, quoted representatives from both major parties; but the red team dominated the story.

The Democrats were championed by president Obama and Senate majority leader, Harry Reid.  In a speech tailor made for the occasion, the President opined that “If we hadn’t declared ‘unconditional war on poverty in America,’ millions more Americans would be living in poverty today.”  Reid, for his part, thinks the Republicans are “cold-hearted” for refusing to extend unemployment benefits.  That’s it for the Democrats.

Then the Republicans took control of the story.   (more…)