Mary Barker is a professor of political science at Syracuse University’s campus in Madrid, Spain as well as at the Universidad Pontificia Comillas. She is also a product of Utah’s Mormon culture, a socio-religious world she understands intimately.
In this piece written for Religion Dispatches she explains how Mitt Romney’s Mormonism shaped his “severe conservatism” but why his faith also provides a foundation for a merciful vision of American community. The two sides of Mormon spirituality help explain why Utah backed the New Deal and voted Democrat up until the 1950s when the civil rights movement and fear of international communism sparked a retreat into the world of John Birch paranoia that is still evident in the rantings of Glenn Beck.
Mitt, Moochers, and Mormonism’s “Other” Legacy
Growing up with Mormon narratives—a two-part memoir and reflection on the good, the very bad, and a dreamed-for future.
By Mary Barker
There are many stories on which a Mormon is raised: narratives of the elect, America and the Constitution, the latter days, and free agency—all of which play a role in Mitt Romney’s “severe” conservatism. The bombshell release of video in which he trumpets his disdain for moochers, and reveals a remarkably casual approach to Middle East politics, all resonate with the Calvinist heritage of Mormon theology, as well as with principal Mormon narratives. But Mormonism also holds the seeds of a decidedly progressive politics—a possible Mormon liberation theology.
Does Romney’s religion matter? It’s a question that has been asked many times this election season. My answer, below, is in two parts, as I journey from End Times theology (the “latter days”) through Mormonism’s radical social and political past.
I.
I grew up at the end of the world. As a Latter-day Saint, I made my debut just before the final curtain. During my youth, rumors circulated about neighbors and boyfriends whose special “patriarchal blessings” prophesied that they would never taste of death. That fairly clearly set the limit on time. The rebellious Sixties just confirmed what the Cold War had already shown us—that we were in a final showdown with evil that would only get worse until the second coming of Jesus which is now. (more…)