Author: Alan Bean

Trulear: Prison Ministry after Chuck Colson

Dr. Harold Dean Trulear

As a pastor, a scholar, and an ex-prisoner, Harold Dean Trulear has earned the right to talk about prison ministry from the outside in and from the inside out.  I last saw Dr. Trulear in Washington DC when we were both part of a convening of faith leaders interested in ending mass incarceration.  Pat Nolan of Charles Colson’s Prison Fellowship also attended that gathering.  Like Trulear, Nolan has seen both sides of the prison wall and we had some good, frank conversation about the future of reform.  In this honest appraisal written for the Center for Public Justice, Dr. Trulear evaluates the mixed legacy of Nolan’s old boss, Charles Colson, and points the way to a viable relationship between Prison Fellowship and the Black Church.

Prison Ministry in the Post-Colson Era

By Harold Dean Trulear

The recent passing of Chuck Colson brings opportunity to reflect on the important legacy of his ministry and the ways in which Prison Fellowship participated in a resurgence of interest in prison ministry. Christian faith significantly influenced early forms of incarceration in this country, from the philosophy of repentance institutionalized in the penitentiary movement to the role of chaplains as singular service providers for inmates prior to the era of “corrections” and “rehabilitation.” Unfortunately, in recent decades prisons have been more punitive and controlling than redemptive.

Chuck Colson, for many (but not all) Americans, humanized the inmate. He created an organization that pressed for a recovery of transformation, rehabilitation and real “corrections,” initially through evangelism and later through initiatives that pressed for reform in prison conditions, sentencing issues and criminal justice policy. For many Americans, Colson’s work provided opportunity for a renewed commitment to a population whose treatment Jesus included in matters of judgment in Matthew 25.

In spite of the work of Colson and others, many people are still trapped in what T. Richard Snyder called “the spirit of punishment,” in which revenge—often euphemized as “seeking justice”—trumps grace and forgiveness, which are central to our justification before God through the atonement. Many Christians continue to reflect the broader cultural consensus of revenge, which is a sad by-product of our failure to develop a critique of modern and post-modern culture beyond issues such as sexuality, authority and family.

African American churches constitute another group for whom Colson’s leadership must be qualified. The historic, disproportionate confinement of people of color connected many Black congregations to jails and prisons prior to the emergence of Colson’s Prison Fellowship—both through personal networks and through a sense of serving the marginalized. And while Colson led the charge for federal criminal justice policy reform for white Evangelicals and political conservatives, African American Congressman Danny Davis (D.-Ill.) and the Samuel DeWitt Proctor Conference provided the leadership for African Americans.

Chuck Colson, as a national figure, and Prison Fellowship, as a national organization, have exercised faithful stewardship of their resources in the implementation of their national ministry and its local incarnations. Yet, the relationship between Prison Fellowship and local congregations—particularly Black churches—has been uneasy. In 2008, a partnership developed between Prison Fellowship and the historically Black denomination, the Progressive National Baptist Convention, signaling what Colson himself called “a perfect storm” around criminal justice issues. Yet, tensions emerged surrounding the need for Black congregations to access resources to expand their prison ministry presence in a manner that reflected a true partnership, rather than a paternalistic engagement placing the national organization at the forefront and the local congregation in the background. Prison Fellowship staff were charged with the task of providing training and certification for Black congregations to minister to their own community members. This sense of paternalism—and the resentment it created—was exacerbated by the ability of Prison Fellowship to attract significantly more financial resources than local organizations and congregations.

So whither the future? First, in addition to continued evangelism, prison ministry must continue to expand into matters of discipleship and policy. The presence of the church in the jail cannot simply be a matter of “soul-winning.” Secondly, prison ministry must view its work as a fundamental province of local congregations. With 1.6 million adults in state and federal prisons, and up to 7 million more rotating annually through the county jail system, it is difficult to imagine a congregation in America whose relationships do not stretch directly into some prison or jail. Churches must act on their responsibility to minister to the prisoners within their own community. National organizations like Prison Fellowship must also redouble efforts to partner with local congregations to empower them to be indigenous stations of reconciliation that can supply far more social capital than any parachurch/volunteer network. Third, there must be real reconciliation between white Evangelicals who control parachurch operations and African American congregations whose family and community members are the targets of these parachurch efforts.

All of this amounts to a real balkanization of power from centralized control of ministry (that’s right, just like political federalism) into the type of local investment that flourishes when properly capitalized in both human and financial resources. Colson saw this need personally, and these shifts would honor his legacy in terms as great as the work he accomplished during his lifetime.

—Harold Dean Trulear is the Director of the Healing CommunitiesPrison Ministry and Reentry Project of the Philadelphia Leadership Foundation, Associate Professor of Applied Theology at Howard University School of Divinity, Washington, DC, and a Fellow of the Center for Public Justice.

Tulia story featured in Fort Worth Weekly article

Joe Moore feeds his cattle before being arrested in Tulia

This story in the Fort Worth Weekly uses my take on the tragedy of Tulia, Texas as a metaphor for a failed war on drugs.

Jim Crow Redux:
War on drugs or on minority communities

Matthew McGowan

Fort Worth Weekly

Alan Bean couldn’t miss the headline splashed across the top of his hometown paper one summer morning in 1999. It spoke of big news for the 5,000-person burg in West Texas: a big drug bust that landed a sizable portion of the town’s black community behind bars.

“Tulia streets cleared of garbage,” the banner headline read. Like many aspects of the American war on drugs, the wording smacked of insidious racism.

Bean recalled his reactions to that news story a few days ago, to a roomful of people at a Fort Worth hotel. The event, examining the 40-year-old war on drugs and its disproportionate impact on minority communities, was hosted by the Tarrant County Libertarian Party but drew speakers from several parts of the political spectrum.

At the podium, Bean acknowledged that he’d known nothing of the lopsided statistics when he picked up the paper that morning. The drug bust in his small town would change all that, though, and suddenly push him to the front lines of a war that locks up seven black men for every white man incarcerated in the United States, devastating minority neighborhoods while white enclaves, where drugs are every bit as prevalent, are left mostly unscathed. The more Bean read and researched, the clearer the drug war’s racism became to him. (more…)

Osler: The Christian case for gay marriage

I first encountered this story in front of a recording studio in Austin, Texas.  “My mother sent me this,” attorney Jeff Frazier told me.  “It’s a really refreshing perspective.  He says he’s for gay marriage because he’s a Christian!”  I looked at his cell phone and was delighted to see Mark Osler’s name. 

In this piece written for the CNN blog, Osler doesn’t argue that the Bible endorses homosexuality; he says the life and message of Jesus is a compelling argument against withholding any holy sacrament (marriage, baptism) from anybody.  

Mark couldn’t have made this argument so neatly when he was a Baptist at Baylor; but now that he’s wandered down the Canterbury Trail it makes a lot of sense.  In fact, the baptism-marriage connection is breathtaking in its simplicity.  Why hadn’t I thought of that?  Probably because I’m still a Baptist. 

By Mark Osler, Special to CNN

I am a Christian, and I am in favor of gay marriage. The reason I am for gay marriage is because of my faith.

What I see in the Bible’s accounts of Jesus and his followers is an insistence that we don’t have the moral authority to deny others the blessing of holy institutions like baptism, communion, and marriage. God, through the Holy Spirit, infuses those moments with life, and it is not ours to either give or deny to others.

A clear instruction on this comes from Simon Peter, the “rock” on whom the church is built. Peter is a captivating figure in the Christian story. Jesus plucks him out of a fishing boat to become a disciple, and time and again he represents us all in learning at the feet of Christ.

During their time together, Peter is often naïve and clueless – he is a follower, constantly learning. (more…)

What churches can do about poverty

Larry James directs City Square, one of the best anti-poverty, direct services organizations in these United States.  He wonders why most churches aren’t seriously engaged with the poverty issue.  (I am pleased to report that my church, Broadway Baptist in Fort Worth, is a blessed exception.)  As Larry explains below, his comments prompted a natural rejoinder: “Okay, so what should we be doing?”

His response to this question should be required reading for every pastor in America.

 Churches and Poverty

So, I “popped off” on Twitter the other day, making some statement like, “Churches could take a huge bite out of poverty, but most are too busy with religion to even notice the poor–most, thankfully not all.” (more…)

Registry of wrongful convictions tells us how, but not how many

The University of the Michigan Law School and the Center on Wrongful Convictions at Northwestern University School of Law have produced a National Registry of Exonerations that claims to be “an up to date list of all known exonerations in the United States since 1989.”

Scott “Grits” Henson cautions that the 890 people who made the list constitute a representative sample.  In Texas, for instance, Dallas County has contributed dozens of names to the list while not a single exoneration from Bexar County (San Antonio) appears.  This says more about the due diligence of prosecutors in the respective counties than the proficiency of the criminal justice system.

Henson also points out that most successful exonerations take over a decade of tedious and often discouraging work  and only those who fight long and hard are ever successful.   

The registry lists only known exonerations because some exoneration stories get little or no attention.  I was pleased to note, for instance, that the names of Ann Colomb and three of her sons appear on the registry.   This was the first big case Friends of Justice tackled after the Tulia drug bust and, without our involvement, I fear the family would still be in prison or, if they were quietly exonerated, no one would have noticed.  As it was, Radley Balko, then of Reason magazine, was the only reporter I could entice into covering this disturbing story.  Alexandra Natapoff highlighted the Colomb story in her book on criminal informants and in some of her shorter pieces on the subject , but she only knew about the case because she heard me talk about it. 

How many other cases like this are out there?  The report doesn’t claim to be exhaustive.  “No matter how tragic they are, even 2,000 exonerations over 23 years is a tiny number in a country with 2.3 million people in prisons and jails. If that were the extent of the problem we would be encouraged by these numbers. But it’s not. These cases merely point to a much larger number of tragedies that we do not know about.”

Henson’s research suggests that approximately 1.5% of criminal cases in Texas involve wrongful convictions.  If so, 2,000 innocent people are currently behind bars in the Lone Star State.   

Henson concludes that the registry of exonerations tells us much more about how defendants are wrongfully convicted than it says about how many have suffered this fate.

 

Rogers: Obama and the two types of marriage

By Alan Bean

The gay marriage debate is gradually bringing clarity to a complex subject.  Americans oppose gay marriage for a variety of reasons.  Some believe they are forced to choose between accepting “the gay lifestyle” and the teachings of Scripture.  Others are primarily concerned about preserving strong traditional families.  And then there are those who, lacking any first-hand association with actual gay men and lesbians, allow unsympathetic, and often lurid, stereotypes to fill the void. 

People of faith sometimes fear that the legalization of gay marriage will force pastors and churches to go against deep personal and traditional conviction.  Not so, says Melissa Rogers.  After paying careful attention to the totality of President Obama’s remarks, she makes some crucial distinctions in this brief article originally published by the Huffington Post and the Associated Baptist Press.

Obama and two types of marriage

   
By Melissa Rogers
Friday, May 18, 2012
 

Melissa Rogers

In the wake of President Obama’s declaration of his personal support for the right of same-sex couples to marry under civil law, the nation is understandably focused on debating the merits of this position. Three related points from President Obama’s announcement, however, deserve our attention as well.

First, President Obama noted that there is an important difference between civil marriage and religious marriage. The state defines civil marriage, which serves as the gateway for a wide variety of government benefits, rights and privileges. Religious marriage, on the other hand, is defined solely by religious communities.

These categories may be fuzzy in our minds because current law not only respects the ability of clergy and religious communities to define and bless religious marriage, it also allows clergy to solemnize civil marriage. That’s why one often hears a minister conclude a wedding by saying, “By the authority vested in me by the state of X, I now pronounce you husband and wife.” (more…)

If DA Watkins opposes the death penalty why does he seek death?

By Alan Bean

Dallas County DA Craig Watkins is morally opposed to the death penalty, yet he continues to ask juries to sentence defendants to death.  Professor Rick Halperin wants to know why.

Technically, the answer is simple.  Prosecutors are public servants, politicians really, and are thus accountable to the wishes of the constituency they represent.  A solid majority of Dallas County residents favors capital punishment, so Craig Watkins bows to their preferences.

Prosecutors who personally oppose the war on drugs, by the same reasoning, continue to indict drug dealers because it’s the law.  Prosecutors, judges, and defense attorneys, the theory goes, are obligated to enforce rules created by others.

Lawyers can do things the rest of us cannot.  We cannot prosecute or defend suspected criminals, for instance, nor can we preside at trial–those roles have been delegated to particular legal professionals.  But we must also realize that legal professionals are shackled to the rules of their profession in ways that can be quite limiting.  This may be necessary, but it minimizes their ability to argue that the emperor has no clothes.  According to legal theory, the emperor is fully clothed by definition. 

It is generally assumed that people advocating for criminal justice reform should be trained attorneys, and many aspects of advocacy work do require legal expertise.  But we also need non lawyers like Rick Halperin in the game. 

In her wildly successful The New Jim Crow: Mass Incarceration in the Age of Color Blindness, Michelle Alexander underscores the need for grassroots advocacy.

Not surprisingly, as civil rights advocates converted a grassroots movement into a legal campaign, and civil rights leaders became political insiders, many civil rights organizations became top-heavy with lawyers.  This development enhanced their ability to wage legal battles but impeded their ability to acknowledge or respond to the emergence of a new caste system.  Lawyers have a tendency to identify and concentrate on problems they know how to solve—i.e., problems that can be solved through litigation.  The mass incarceration of people of color is not that kind of problem. (p. 214)

The argument that prosecutors opposed to the death penalty must nonetheless ask juries for death sentences is driven by Alice in Wonderland logic.  Thanks to Dr. Halperin for pointing that out.  Thanks also to the wonderful Dallas South Blog for printing this story(more…)

Super PAC ad exploits white ignorance of black church

By Alan Bean

I frequently tell audiences how our family was virtually excommunicated from polite society when we questioned a corrupt drug bust in Tulia, Texas.  I write about this bewildering experience in my book, Taking out the Trash in Tulia, Texas.  In the eyes of respectable, church-going folk, we were just flat wrong.  From this mainstream perspective, our stand looked crazy, illogical, and possibly even demonic.

Moral perception involves a subtle interplay between personal experience and community narrative, the value-laden stories we grow up listening to.  The Horatio Alger, rags-to-riches story is a classic example of a value-laden story; so is the story of Rosa Parks, the Black seamstress who refused to give up her seat on the bus.  Community narratives are the stories that define a culture.  If you are part of the culture, you hear the stories. 

Both personal experience and community narrative vary tremendously from culture to culture.  In Black communities, for instance, children grow up hearing stories about the need to persevere in the face of prejudice and rejection.  Personal experiences are interpreted through a narrative lens fashioned by this community narrative.  “Oh, so that’s what daddy was talking about,” we tell ourselves.

In White culture, community narrative tends to validate authority figures and the social status quo.  “Police officers are there to protect you, Johnny,” White parents tell their children, “so you shouldn’t be afraid of them.  I know that gun looks scary, but he will only use it on the bad guys.”  In general, personal experience bears out this expectation.

You hear very different stories in Black and Latino communities.  Authority figures aren’t demonized in the moral narratives that circulate in minority communities, but they are viewed with a measure of suspicion.  You don’t always call the police when something bad goes down on the street; innocent people might get hurt.  And when a family member is facing trial no one expects equal justice.  Personal experience tends to validate this community narrative.

One consequence of being excommunicated from Tulia’s respectable white community was spending a lot of time with Black and Latino residents.  On the morning of September 11, 2001, I was in Albuquerque witnessing a debate between Asa Hutchison of the Drug Enforcement Administration and New Mexico governor Garry Johnson.  We were primarily there to talk to both sides about what was happening in Tulia.

The planes hit the Twin Towers just as we were packing for our return trip and we listened to updates on public radio all the way back to Tulia.  In the van with me were several members of Tulia’s black community, most of them associated with the Church of Christ.  They were appalled by events in Manhattan, but they weren’t surprised.  In fact, they wondered why it had taken so long.  A simple phrase was repeatedly endlessly, “America’s chickens are coming home to roost.”

I thought of that road trip seven years later when Jeremiah’s incendiary rhetoric played a central role in the electoral campaign between John McCain and Barack Obama.  “No, no, no,” Wright roared, “Not ‘God bless America.  “God damn America.”

When I first saw the clip of Reverend Wright in full cry I was reminded of Billy Graham’s remark that if God didn’t punish America He would have to apologize to Sodom and Gomorrah.  Wasn’t Jeremiah Wright saying much the same thing?

Yes and no.  When Billy Graham suggested that the wrath of God would soon fall on America he was speaking out of the moral narrative he grew up hearing in Baptist circles in North Carolina.  Like ancient Israel, America is called to be a chosen people, a city set upon a hill.  But we will only be blessed insofar as we remain faithful to our calling.  Our tolerance for lewd music, R-rated movies, gambling and general debauchery is a rejection of our Godly birthright and will inevitably lead to divine judgment.

Jeremiah Wright was thinking of a different community narrative when he delivered his infamous sermon in the wake of 9-11.  America flatters itself as a beacon of democracy, but we prop up tin pot dictators in to enhance the profits of multinational corporations even if it spells untold suffering for millions of people.  Did we think God would turn a blind eye to such cruel hypocrisy forever?

Graham and Wright applied the same Deuteronomic logic to very different facts.  One was lionized for speaking hard truths; the other was demonized as an anti-American racist.  Until you step into a Black barber shop and ask the brothers for their take. 

From the dominant White perspective (liberal and conservative) Jeremiah Wright was talking crazy.  How could anyone be so insensitive in the wake of the worst national disaster in recent memory? 

This explains why a super PAC funded by TD Ameritrade founder Joe Ricketts plans to use the president’s historic ties to Jeremiah Wright to bring about ‘The Defeat of Barack Hussein Obama’.   The assumption is that Wright’s “God Damn America” rhetoric is so extreme that White Democrats will dissociate from the president while Black America will be silenced. 

If this ad airs (and since a prototype has been leaked to the media, there is a chance it may not) Black America will not take it lying down.  Instead, attempts will be made to humanize Reverend Wright by placing his remarks in social and historical context.  

I hope the ad envisioned in the prototype never materializes; but if it does, the moral divide separating Black and White America will be more apparent than it has been since the halcyon days of the Civil Rights Movement.

How Louisiana achieved the world’s highest incarceration rate

By Alan Bean

The New Orleans Times-Picayune spent a full year answering a simple question: why does the state of Louisiana lock up more of its citizens than any other jurisdiction on the face of the earth. 

There are a number of answers to this question, but the big engine driving mass incarceration in Louisiana is money.  Back in the 1980s, with jails and prisons overcrowded and nowhere to place the overflow, legislators decided to sweeten the pot for the parish sheriffs who rule the Louisiana hinterland.  As a result, dozens of small communities are addicted to the incarceration business.  Over half of the state’s inmates are currently locked up in Parish institutions or facilities run by private prisons like LaSalle Corrections.  Consider this quick quote:

A drop in the incarceration rate could spell doom for both LaSalle Corrections and the sheriffs. The Louisiana Sheriffs’ Association lobbies extensively on its members’ behalf and funds campaigns through a related political action committee. Private prison companies have the resources to be major political donors themselves. With strategically placed contributions, they can influence legislation as well as potentially steer inmates to their own prisons.

When thousands of public and private jobs depend on full prisons, the prisons will be full and God help anyone foolish enough to stand in the way.

The result is that Louisiana inmates doing three or four years for check fraud and first-offense drug crime are given virtually no vocational training while inmates doing life at state facilities like Angola learn valuable skills they will never be able to invest in the free world.

The Times-Picayune is to be commended for producing the kind of investigative reporting we rarely see these days.  You will find one of the leading articles below, but a wealth of information awaits in the section of their website dedicated to this topic.

North Louisiana family is a major force in the state’s vast prison industry

JONESBORO — Clay McConnell is an unlikely scion for a prison empire. An ordained minister, his curly brown hair is fashionably rumpled, and he gets flustered when speaking in front of a video camera. His father, Billy, is the brains behind LaSalle Corrections, the one who expanded the family business from senior citizens to criminals. (more…)

The commutation rate falls to one in a thousand. Why?

By Alan Bean

This Pro Publica report recently appeared in the Washington Post.  The story focuses on the story of a single inmate, Clarence Aaron, but his plight is hardly unique.  Consider these depressing realities:

The number of pardons awarded has declined sharply in the past 30 years, as have commutations. Obama has rejected nearly 3,800 commutation requests from prisoners. He has approved one. Bush commuted the sentences of 11 people, turning down nearly 7,500 applicants  . . .

Between 1980 and 2010, requests for commutations rose sharply, reflecting lengthier sentences and the elimination of paroles for federal inmates, while the number of successful applicants plummeted.

Under Ronald Reagan and Bill Clinton, both two-term presidents, one applicant in 100 was successful. Under Bush, approvals fell to barely better than one in 1,000.

The work of the pardon office has come under heightened scrutiny since December, when ProPublica and The Washington Post published stories showing that, from 2001 to 2008, white applicants were nearly four times as likely to receive presidential pardons as minorities.

Why have American presidents become progressively  unwilling to show compassion?  As the article below suggests, bureaucratic logistics is part of the problem.  Writer Dafrna Linzer is critical of “the extraordinary, secretive powers wielded by the Office of the Pardon Attorney, the branch of the Justice Department that reviews commutation requests.”

But there is more at work here than a disconnect between a shadowy office in the Justice Department and the White House.  Presidents have not grown more heartless over the years, but their political handlers have become more attuned to the punitive consensus that has driven public policy decisions since Nixon backlash of 1968.  Put simply, there is little downside to turning down an application for clemency and little upside to granting one.  If Barack Obama made these decisions on the basis of personal conviction he would likely release hundreds of thousands of prisoners tomorrow.  But personal conviction means little to a left of center politician facing a right of center electorate.  Nancy Reagan’s “Just say no” may not help adolescents hew to the straight and narrow; but these three simple words have governed the pardon and commutation game throughout my adult life.

This issue is personal for me.  Friends of Justice is part of a national movement calling on President Obama to commute the sentence of Ramsey Muniz, a federal prisoner who we feel was wrongfully convicted in 1994

The significant minority of inmates who are innocent but cannot prove it beyond a reasonable doubt are particularly vulnerable in this respect.  They are far more likely than guilty inmates to roll the dice with the jury, when the dice don’t roll to their liking, they are typically sentenced to much longer sentences than a plea bargain would have delivered, and finally, when they apply for commutation they are unable to show the kind of contrition Mr. Aaron has displayed. 

If you are a person of color, the chances of commutation drop close to zero.

Clarence Aaron was denied commutation, but Bush team wasn’t told all the facts

By Dafna Linzer | ProPublica,

Clarence Aaron seemed to be especially deserving of a federal commutation, an immediate release from prison granted by the president of the United States.

At 24, he was sentenced to three life terms for his role in a cocaine deal, even though it was his first criminal offense and he was not the buyer, seller or supplier of the drugs. Of all those convicted in the case, Aaron received the stiffest sentence.

For those reasons, his case for early release was championed by lawmakers and civil rights activists, and taken up by the media, from PBS to Fox News.

And, ultimately, the prosecutor’s office and the sentencing judge supported an immediate commutation for Aaron.

Yet the George W. Bush administration, in its final year in office, never knew the full extent of their views, which were compiled in a confidential Justice Department review, and Aaron’s application was denied, according to an examination of the case by ProPublica based on interviews with participants and internal records.

That Aaron joined the long line of rejected applicants illuminates the extraordinary, secretive powers wielded by the Office of the Pardon Attorney, the branch of the Justice Department that reviews commutation requests. Records show that Ronald Rodgers, the current pardon attorney, left out critical information in recommending that the White House deny Aaron’s application. In a confidential note to a White House lawyer, Rodgers failed to accurately convey the views of the prosecutor and judge and did not disclose that they had advocated for Aaron’s immediate commutation.

Kenneth Lee, the lawyer who shepherded Aaron’s case on behalf of the White House, was aghast when ProPublica provided him with original statements from the judge and prosecutor to compare with Rodgers’s summary. Had he read the statements at the time, Lee said, he would have urged Bush to commute Aaron’s sentence.

“This case was such a close call,” Lee said. “We had been asking the pardons office to reconsider it all year. We made clear we were interested in this case.”

The work of the pardon office has come under heightened scrutiny since December, when ProPublica and The Washington Post published stories showing that, from 2001 to 2008, white applicants were nearly four times as likely to receive presidential pardons as minorities. The pardon office, which recommends applicants to the White House, is reviewing a new application from Aaron. Without a commutation, he will die in prison.

Through the Justice Department, Rodgers declined repeated requests for an interview, and the department itself declined to comment on any aspect of the Aaron case, citing “privacy and privilege concerns.”

“Every clemency request — whether it be for commutation of sentence or for pardon — is considered carefully and thoroughly by the Office of the Pardon Attorney,” spokeswoman Laura Sweeney said.

Last week, the American Constitution Society sponsored a panel discussion on Capitol Hill devoted to the pardon issue. President Obama’s former White House counsel Gregory B. Craig said the president could issue an executive order eliminating the pardon office.

“We cannot improve or strengthen the exercise of this power without taking it out of the Department of Justice,” Craig said.

He advocated for a bipartisan review panel that would report directly to the president.

The number of pardons awarded has declined sharply in the past 30 years, as have commutations. Obama has rejected nearly 3,800 commutation requests from prisoners. He has approved one. Bush commuted the sentences of 11 people, turning down nearly 7,500 applicants.

A former pardon office lawyer said some applicants have been turned down “en masse” with little, if any, review, a claim the Justice Department disputes.

Aaron, now 43 and in his 19th year behind bars, had not known how close to success his request had come, or what had barred his way, until he was contacted by ProPublica. Still, he said, it gave him hope.

“I didn’t know I had that type of support” from the judge and prosecutor, he said in a phone interview from the Alabama correctional facility where is held. “When you do the right things each day, there really are people out there watching, and for those who still haven’t given me their support, I will keep working for them, too.”

Aaron’s arrest

Aaron stumbled into the “war on drugs” near its peak, in 1992. Then a linebacker at Southern University in Baton Rouge, he introduced a classmate whose brother was a drug supplier to a cocaine dealer he knew from high school in Mobile, Ala.

Aaron was present for the sale of nine kilograms of cocaine and the conversion of one kilogram to crack, according to court records. He was paid $1,500 by the dealer.

After federal authorities busted the ring and the case went to trial, Aaron claimed his role was so limited that he knew almost nothing about the deal. But he refused to testify against friends, and others fingered Aaron as a major player and testified against him in exchange for reduced sentences.

Though it was Aaron’s first criminal offense, he received the stiffest sentence of anyone involved in the conspiracy. Only Aaron and the drug supplier, who is scheduled to be released in 2014, remain behind bars.

Aaron’s case gained national attention in 1999 when he appeared in “Snitch,” a PBS “Frontline” documentary about prisoners serving long sentences after refusing to turn informant. The film helped him garner support in Congress and from civil rights organizations.

In January 2001, Aaron submitted an application for a commutation. He faced a high hurdle.

Between 1980 and 2010, requests for commutations rose sharply, reflecting lengthier sentences and the elimination of paroles for federal inmates, while the number of successful applicants plummeted.

Under Ronald Reagan and Bill Clinton, both two-term presidents, one applicant in 100 was successful. Under Bush, approvals fell to barely better than one in 1,000.

Aaron’s high profile boosted his chances, as did his track record as a model inmate. He wrote in an amended petition that he was deeply ashamed of his actions and felt “terrible remorse. I also regret that I further compounded my mistake by not admitting to my participation at trial.”

But his petition had a critical weakness.

U.S. Attorney David York, the top prosecutor for the Southern District of Alabama, opposed reducing Aaron’s sentence.

In 2004, then-Pardon Attorney Roger Adams recommended the White House deny Aaron’s request. Adams said in a recent interview that he wrote the recommendation with some ambivalence.

“Anyone who looks at Clarence Aaron will see a really, really tough case of a young guy in prison for the rest of his life,” Adams said.

His report went to the White House, where it sat for three years among a growing stack of recommendations.

A cursory review

In 2008, Rodgers, a former military judge and federal prosecutor, took over the pardon office and changed the way it handled commutation applications.

Under Rodgers’s predecessors, staff lawyers reviewed each case, gathered pre-sentence and Bureau of Prisons progress reports and wrote recommendations based on their research.

“Some reports were shorter, just a paragraph or two,” said Margaret Love, who served as a pardon attorney from 1990 to 1997. “But there was always enough of a report that you could get an idea of what the basic facts and issues were.”

For the first 21 / 2 years under Rodgers, however, most petitions were handled by paralegals, not staff attorneys, and recommended for denial in batches, said Samuel Morison, a lawyer who spent more than a decade in the pardons office before leaving in 2010 to work for the Defense Department. He said Rodgers instituted the change when there was a significant backlog.

“The office types up a list of names, along with basic sentencing and offense information for each prisoner, and sends the list to the White House with a note that says the attached cases are meritless and should be denied,” Morison said.

At the end of 2010, Rodgers reverted to the old system. He now assigns a lawyer, along with paralegals, to review commutation requests, the Justice Department said.

Still, in the past four years, applications from more than 7,000 prisoners have been denied — 22 times as many as were rejected during Reagan’s eight-year presidency.

The Justice Department insists the accelerated process did not mean applicants got short shrift.

Rodgers “personally reviewed every application for commutation of sentence before recommending their disposition,” a Justice Department official said.

A nine-year odyssey

The White House sent Aaron’s application back to the pardon office for reconsideration in early 2008 as part of a larger push to find clemency candidates.

According to former White House counsel Fred Fielding, his staff had become frustrated by the lack of positive recommendations from the pardon office. In Bush’s final year in office, lawyers began searching through denial recommendations for promising cases and found Aaron.

This time, key elements shifted in Aaron’s favor. Unlike her predecessor, Deborah J. Rhodes, the new U.S. attorney for the Southern District of Alabama, supported the petition.

“I have reviewed various documents submitted by Clarence Aaron in support of his petition for commutation of sentence and agree that Aaron should receive a commutation of his life sentence,” her November 2008 memo to Rodgers began.

Rhodes suggested Aaron’s triple life sentence be commuted to the equivalent of a 25-year sentence, with credit for good behavior. Under this calculation, Aaron would be released in 2014.

U.S. District Court Judge Charles Butler Jr., who had sentenced Aaron, changed his earlier stance of no position, opting this time to support commutation.

“Looking through the prism of hindsight, and considering the many factors argued by the defendant that were not present at the time of his initial sentencing, one can argue that a less harsh sentence might have been more equitable,” he wrote in response to a motion filed by Aaron’s attorneys.

In a phone interview with the pardons office on Dec. 2, 2008, Butler told Morison, the lawyer in the office, that Aaron “should be granted relief” by the president immediately.

Morison sent an e-mail to Rodgers sharing his transcribed notes from the call with Butler. Morison asked Rodgers if he should update the draft recommendation on file for Aaron’s release in light of the views expressed by Rhodes and the judge. Rodgers responded minutes later: “Thanks Sam. I’ll take it from here.”

Instead, Rodgers offered no new recommendation to the White House and did not revise the old one. He did not pass on years of favorable prisoner reports describing Aaron’s successful rehabilitation. He also made no mention of an affidavit Aaron filed with the pardons office in 2007 in which he expressed further remorse and asked “for a second chance to be a productive citizen.”

Rodgers resubmitted the 2004 denial recommendation, unchanged, to the White House.

In an e-mail the next day to Kenneth Lee, associate White House counsel, Rodgers did not disclose that Rhodes and the sentencing judge now agreed that Aaron should receive an immediate commutation. He told Lee that Rhodes suggested Aaron’s sentence should be commuted to a term of 25 years “at some point.” Rodgers also said that Rhodes believed “Aaron’s commutation request is about 10 years premature.”

No such language is in Rhodes’s memo.

All Rodgers told the White House about Butler’s views was that the judge had “no objection to commuting the sentence presently.”

Rhodes would not comment on Rodgers’s handling of the petition except to reiterate that she had recommended an immediate commutation for Aaron.

“I reviewed the case myself and thought it was a good one,” she said.

Butler declined to comment for this story.

The Justice Department would not answer questions about the way Rodgers characterized the views of Rhodes and Butler, or how Rodgers had arrived at his recommendation on Aaron.

Lee, the former associate White House counsel, said Rodgers had presented the views of Rhodes and Butler “in the least favorable light to the applicant.”

Referencing ProPublica’s findings on presidential pardons — that whites were nearly four times as likely to be pardoned as minorities — he also expressed concern that the office’s approach to the case could have been affected by race. Aaron is African American.

“Had we known before about a potential subconscious bias in the office,” Lee said, “we would have liked to look at the actual letters in the Aaron case rather than rely on the pardon attorney’s summary.”

In response to the ProPublica findings, the Justice Department said it took the concerns seriously and was reviewing the statistical analysis in the article.

Talladega

Aaron remains in a federal penitentiary in Talladega, Ala.

He spent the first dozen years of his sentence at maximum security prisons in Florida and Georgia, where he completed a two-year religious-studies correspondence course through Emory University. He also took courses in microeconomics, Spanish, photography and behavioral development

In 2007, he was transferred to the medium-security facility in Talladega, where he helped bring a new textiles factory online and works as a clerk, assisting the factory accountant.

“A lot of people think I’m crazy, to do self-help programs and stay out of trouble with a sentence like mine,” Aaron said. But “from the first day I walked into the federal prison system, I just continued to better myself and educate myself.”

He’s acutely aware of all the milestones he has missed — family birthdays, his college graduation. In 2005, his younger sister Stephaine died suddenly during radiation treatment for skin cancer. Aaron said he calls her daughters every week.

Bush formally denied Aaron’s request on Dec. 23, 2008. Aaron learned of the decision three weeks later when Rodgers sent formal notification to his attorney.

In April 2010, Aaron submitted a new petition for commutation. It is pending.

“If I was to be granted that commutation,” Aaron said, “the president who backed me wouldn’t regret it, because I would work hard every day to prove my worthiness.”

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