Author: Alan Bean

The Law Falls Silent: The conviction of a Latino icon raises troubling questions

Irma and Ramsey Muniz

The government targeted Ramsey Muñiz on the uncorroborated word of a major narcotic importer. Then, by withholding this information, they made it impossible for the sharpest defense attorney in Texas to challenge their case until it was too late.

By Alan Bean,

Friends of Justice

“People want me to express remorse,” Ramsey Muñiz once told me. “How do you express remorse for something you didn’t do?”

In the eyes of the law, Ramiro “Ramsey” Muñiz is a convicted drug dealer who refuses to take responsibility for his actions.

In a federal trial in 1994, a Texas jury found Muñiz guilty of participating in a narcotics conspiracy. Because he had two prior convictions, federal law dictated a life sentence without possibility of parole.

A growing community of supporters is asking President Barack Obama to commute Ramsey’s sentence on humanitarian grounds. Ramsey Muñiz is approaching his seventieth birthday and, after a serious fall, he can no longer walk without the assistance of a cane. What good is accomplished, they ask, by keeping such a man in federal custody?

Muñiz during his La Raza Unida days

Others believe Muñiz was targeted as part of a political vendetta. Twice in the early 1970s, Ramsey was a gubernatorial candidate on the La Raza Unida ticket. Following a college football career with the Baylor Bears, Muñiz graduated from the university’s law school. Handsome, charismatic and tireless, Ramsey’s political campaigns galvanized the Latino community, especially in the Rio Grande Valley. According to some of his stalwart supporters, Ramsey’s Anglo opponents used the war on drugs to humiliate a Latino icon.

So, who is Ramsey Muñiz?

Is he the civil rights leader who shook up Texas politics? This is how Ramsey is remembered by his old friends from the halcyon days of La Raza Unida.

Is he the well-connected legal professional with a passion for defending young marijuana defendants? This is how his colleagues in the legal community remember him.

Is he a mystic-in-chains whose suffering has drawn him into deep communion with the crucified Christ? This is the Ramsey who greets a steady stream of visitors at the Beaumont Medium prison.

Or is Muñiz just an unprincipled opportunist who used his professional standing as a front for get-rich-quick drug deals? This is how Muñiz was portrayed in a federal courtroom in 1994, and it is how he is still regarded in the eyes of the law.

When a man is driving a car with 40 kilos of powdered cocaine in the trunk he certainly looks guilty. But who put the drugs in the car, and did Ramsey know the drugs were there?

This wasn’t the first time the hero of the Chicano movement was associated with the drug business. In 1976, Ramsey was accused of participating in a conspiracy to import marijuana into the United States. A young co-defendant negotiated a dramatic sentence reduction by agreeing to name every person who had been present when the importation of marijuana was discussed. Ramsey Muñiz was one of the names.

Like most Latinos in South Texas, Muñiz regarded marijuana as the moral equivalent of beer or wine; a common feature of social life that posed no moral problems when used in moderation. But when the Nixon administration associated the prolific plant with hippies, Mexicans and radical war protesters, the war on drugs was born.

Many former supporters were dismayed when Muñiz entered a guilty plea. He was a lawyer, not a drug dealer, so why was he going down without a fight?

Muñiz was uniquely vulnerable to federal narcotics conspiracy charges. Many of the leading marijuana importers in the Rio Grande Valley came from socially prominent families who had supported La Raza Unida in the early 1970s and regarded Ramsey Muñiz as a celebrity figure. According to federal law, a defendant can participate in a conspiracy without knowing all of his co-conspirators and with only scant information about the nature of the conspiracy. You don’t even have to profit personally. If you know illegal transactions are taking place and you fail to blow the whistle, you are part of the conspiracy.

Muñiz freely admits that he was privy to conversations related to marijuana importation. He thought he was protected from prosecution by attorney-client privilege. He was wrong.

Humiliated by his dramatic fall from grace, Muñiz wanted to disappear as quickly, quietly and completely as possible. Two virtually identical cases had been filed on the basis of the same conspiracy allegations, one in San Antonio, the other in Corpus Christi. After taking a plea offer to avoid the humiliation of trial, Ramsey was sentenced to two consecutive five-year terms and shipped off to McNeil Island, a prison on the Washington State coast commonly reserved for gang members.

After serving half his term, Ramsey Muñiz returned to the free world and, having forfeited his law license, began a new career as a paralegal. His specialty was helping Anglo attorneys communicate with Latino clients. To his great surprise, his time in prison had given him instant credibility with drug defendants and their families. They assumed that a man who had done time would understand the fear and confusion they were feeling.

They were right. Ramsey knew too much about the routine horror of prison life to be blasé about the consequences of a narcotics conviction. Wherever he went, Muñiz was surrounded by the relatives of drug defendants desperate for effective legal assistance. If his clients had money, Ramsey hooked them up with a good attorney. But he frequently went to bat for indigent defendants as well, even when the cases he sponsored were sure to lose money for the law firms he represented. Attorneys shook their heads in bewilderment, but often yielded to Ramsey’s zealous advocacy.

Muñiz was in Dallas visiting with the families of marijuana defendants when he was arrested in March of 1994. When he went to trial a few months later, the attorneys he once worked for painted a composite portrait of a morally driven crusader; a man determined to weave some justice out of his own suffering.

In the eighteen years since he was arrested in the parking lot of a La Quinta motel in Dallas, Ramsey’s spiritual education has continued. His first teacher was Diego Duran, a sixteenth-century Spanish missionary whose writings preserved much of what we know of traditional Mexican religion. Connecting with the religious roots of the Mexico’s indigenous people strengthened his commitment to the Roman Catholic piety of his childhood.

Dr. Salvador Alvarez

In 2009, Ramsey experienced the first of many vivid night visitations from significant people from his past. These visions lack the disconnected and logically bizarre quality of normal dream. The conversation is natural, Ramsey says, “just like you were sitting across from me and we were talking. I can reach out and touch my visitors, and they can touch me. In every respect, it is just like real life. Most nights I have normal dreams or no dreams at all; but in the hours before a visitation, I can feel the Spirit growing inside me, and I know that tonight will be one of those nights.”

The most frequent night visitor is Ramsey’s father-in-law, Dr. Salvador Alvarez. “We were very close while he was still alive,” Ramsey told me, “we were tight.”

Ramsey’s nocturnal encounters, especially with Alvarez, have been life-transforming. “Ramsey, do you love?” his father-in-law asked one night. Confused, Ramsey said, “Yes, I love. Why do you ask?”

“When you speak of love,” Alvarez replied, “it is always for your own people, la raza. Nuestra gente. Have you no love for the rest of the world?”

“I realized he was right,” Ramsey says. “It isn’t enough to love your own people, it is also necessary to love people who are not like you. That’s why I now sign all my letters, ‘Freedom, justice, and love for all the world.”

Muñiz would be an excellent candidate for a presidential commutation if he would express remorse for his crimes and many wonder why he is so adamant on this point when, at first glance, the government’s case against him seems airtight.

Consider the facts the government presented to the jury in the summer of 1994:

On the evening of March 10th, 1994, agents with Drug Enforcement Administration in Dallas saw Muñiz pick up an unidentified man at the Love Field airport in Dallas, Texas.

The following morning, Muñiz had breakfast with an associate named Juan Gonzales and the unidentified man he met at the airport. In the course of conversation, the unidentified man referenced a deal scheduled for ten o’clock.

After breakfast, Muñiz and Gonzales dropped off the unidentified man at Love Field and returned to the Ramada Inn.

Muñiz got behind the wheel of a white Mercury Topaz and followed Gonzales to a La Quinta motel one mile south on Interstate 35.

When agents from the Dallas office of the Drug Enforcement Administration questioned Muñiz moments after he exited the Topaz, he concealed the keys and denied any association with the car.

The trunk was opened, revealing 40 kilograms of powder cocaine with a street value of $800,000.

That’s all the government wanted the jury to know about Ramsey Muñiz. It was then up to Dick DeGuerin, Ramsey’s high profile defense attorney, to muddy the waters as much as he could. A string of attorneys who had employed Ramsey as a legal assistant talked about his passion for helping indigent defendants. Testimony showed that Ramsey was in Dallas in March of 1994 because several families were desperate for his assistance.

As civil rights attorney Michelle Alexander recently told Stephen Colbert, “During the 1990s, the period of the greatest escalation in the drug war, nearly 80% of the increase in drug arrests were for marijuana possession, saddling these young people with criminal records for life that will authorize legal discrimination against them in employment, housing, access to education and public benefits.”

Ramsey Muñiz was in Dallas, testimony suggested, trying to minimize the impact of the government’s war on marijuana.

The jury also learned a little bit about the mystery man Muñiz picked up at the Dallas airport on Thursday night and deposited at the same airport Friday morning. Donacio Medina was a Mexican businessman who came to Texas seeking legal representation for two brothers, one in Texas, the other in California, who were awaiting trial on federal drug charges.

Testimony suggested that Donacio Medina was introduced to Ramsey Muñiz by Moises Andrade, a businessman who owned camera shops on both sides of the Texas-Mexico border. When Medina mentioned his brothers’ legal troubles, Andrade directed him to Ramsey Muñiz.

Medina wanted his brothers sentenced to as little time as possible and then, after they were sentenced, he was hoping to have them transferred to prisons in Mexico—a little-known feature of the recently adopted NAFTA agreement made this kind of prisoner swap possible. Well-connected and fully bilingual, Muñiz was the ideal person to help Medina negotiate with a high-profile Texas attorney.

Finally, defense counsel used motel phone logs to prove that virtually every call Ramsey made while in Dallas was either to his wife or a long list of prospective clients. The implication was that Muñiz came to North Texas on a legitimate business trip; doing a drug deal with a virtual stranger wasn’t on the agenda.

The jury also learned that Muñiz drove from Houston to Dallas in a red Toyota Camry driven by Juan Gonzales, a laborer from the Rio Grande Valley who frequently served as Ramsey’s chauffeur. Muñiz explained that he got more work done when he paid someone else to do the driving. Due to a medical emergency, Gonzales made a hurried dash to his home in South Texas and, for most of his time in the Dallas area, Muñiz was picked up and dropped off by potential clients.

Finally, the jury was told that the white Topaz Muñiz was driving just prior to his arrest had been rented in Houston by Donacio Medina using Juan Gonzales’ Sears credit card. Gonzales told Medina that he couldn’t use his card because his account for $300 in arrears, so Medina paid off the balance with cash so Gonzales could rent the car. This happened short days before Muñiz and Gonzales drove to Dallas.

Dick DeGuerin did some sleuthing while the trial was underway and the results were stunning. Prior to trial, the prosecution had portrayed the Muñiz prosecution as an in-house job. DEA agents in Dallas got a call from suspicious employees of the Ramada Inn, put Muñiz and Gonzales under surveillance, and the rest is history.

But when DeGuerin ran the official scenario past motel personnel he sparked a chorus of denials. No one associated with the Ramada Inn thought their courteous and professionally-dressed guests were the least bit suspicious, and no one had called the DEA office in Dallas. The government’s story was a complete fabrication.

There was more. Phone records showed that on March 9th, Donacio Medina called Ramsey Muñiz from the Classic Inn, a low-end motel in Fort Worth. This meant that Medina had travelled to Fort Worth prior to March 9, 1994, returned to Houston on March 9th, and flew back to Dallas the following day. This meant that Medina was in Houston on parts of March 9th, 10th and 11th (the day Muñiz was arrested).

The weird revelations kept coming. On the last day of trial, DeGuerin got a DEA agent to admit that Danny Hernandez, a criminal informant working with the DEA, had booked into Fort Worth’s Classic Inn on March 6th and maintained a room at the motel during all of Medina’s shuttle diplomacy between Houston and Dallas. The DEA agent insisted that Hernandez was working a completely different case. The agent insisted that Hernandez had no association with Medina and that no records suggested that Medina had ever stayed at the Classic Inn.

But if that was true, why did Medina call Muñiz from the Classic Inn on March 9th, and why, as trial testimony suggests, did Medina pay Danny Gallardo, an off duty FedEx driver, to transport him to the Classic Inn shortly after arriving at Love Field the following day?

Furthermore, why did the mysterious Danny Hernandez book into the Fort Worth motel claiming that he had no identification because his wallet had been stolen? If that was true, where did Hernandez get the money for the room, and why did he give the motel a fake address? Did Medina and Hernandez drive to Fort Worth in the white Topaz Medina rented with Juan Gonzales’ Sears card so that Medina could enjoy a base of operations without leaving a paper trail?

The final revelation arrived just as Dick DeGuerin was putting the finishing touches on his closing argument. Newly revealed government records showed that Donacio Medina had been “negotiating” with the DEA office in Houston. DeGuerin referenced this fact during his close, but with no time to think through all the implications, he didn’t know what to do with the information. It is likely that the prosecution revealed this information to the defense as soon as they learned about it. If so, both the prosecution and the defense went to trial knowing next to nothing about the man at the heart of the story.

What does this shocking piece of information imply?

First, it meant that the Muñiz operation originated in Houston and that DEA agents in Dallas joined the investigation late and only at the request of the Houston office.

Secondly, it means that, shortly after arriving in Houston from Mexico, Medina was arrested and “debriefed” by the DEA. What probable cause did the Houston DEA have for picking up Donacio Medina?

We can only speculate. Shortly after being convicted, Muñiz learned through the prison grapevine that an undercover DEA agent overheard Medina bragging about the size of his cocaine operation at a Houston party. Obviously, this theory can’t be documented.

It is also possible that Medina was picked up because two of his brothers were sitting in federal prisons awaiting trial on charges involving enormous amounts of powdered cocaine. One brother was found with almost $5 million in his possession. Two brothers facing narcotics charges suggested that Donacio had a stake in the family business.

Here’s what can be said for certain: Medina agreed to help the feds build a narcotics case against Ramsey Muñiz in exchange for free passage back to Mexico. Trial testimony shows that Medina was held at Love Field by DEA agents until 40 kilos of powdered cocaine were discovered in the trunk of the white Topaz. The moment the drugs were discovered, Medina was released.

Was the federal government targeting Ramsey Muñiz? This question cannot be answered with certainty. Ramsey’s name may have come up when the DEA asked Medina what he was doing in the country. If Medina claimed to be in Houston looking for legal representation for his brothers, Ramsey’s name would have dropped and a quick check would have revealed his prior narcotics conviction.

This would have suggested that, his cover story notwithstanding, Medina had entered the country to do a narcotics deal with an underworld figure named Ramsey Muñiz. It is possible that the DEA officials who targeted Muñiz knew nothing of his political history.

Confronted with the government’s suspicions, Medina faced a simple choice: deny that he and Muniz had a drug deal in the mix and join his brothers in a federal prison awaiting trial, or give the feds Muñiz in exchange for a one-way ticket to Mexico City.

It is possible, of course, that the Houston DEA got it right. The fact that Muñiz drove a narcotics-laden car down a one-mile stretch of I-35 is entirely consistent with the government’s theory. The prosecution had no burden to show who placed the drugs in the Topaz or who the prospective buyers might have been. Prior to trial, the government wasn’t even required to inform defense counsel of their relationship to Donacio Medina or any other criminal informant. In fact, the prosecution likely went to trial knowing very little (and caring even less) about Medina’s association to the Houston DEA.

With the striking exception of a single country, testimony from criminal informants is viewed with grave suspicion in the free world, and for obvious reasons. Alexandra Natapoff is America’s foremost authority on the use and abuse of “snitch” testimony.

“Criminal informants are an important piece of the wrongful conviction puzzle,” she says, “because informants have such predictable and powerful inducements to lie, because law enforcement relies heavily on their information, and because the system is not well designed to check that information.”

There are two enormous problems with the government’s case against Ramsey Muñiz (and virtually every other federal case built on snitch testimony). First, the government targeted Muñiz on the uncorroborated word of a man they believed to be a major narcotic importer. Second, by withholding this information, the government made it impossible for the sharpest defense attorney in Texas to challenge the government’s theory of the crime.

Did Ramsey Muñiz know he was transporting narcotics? That’s the only question that matters. The government shaped the evidence to make it appear that he did, while making it impossible for defense counsel to argue that he didn’t. In a nutshell, that’s what’s wrong with this case.

The government argued that Muñiz got behind the wheel of the white Topaz because it was his prearranged role in a narcotics conspiracy. That’s a nice simple story and, deprived of an alternative explanation, the jury was sure to buy it. But there are plenty of alternative explanations.

Consider this scenario. Confronted with DEA suspicions, Medina “confesses” that he came to Texas to do a drug deal with Ramsey Muñiz. Knowing that Juan Gonzales would soon be driving Muniz to Dallas, Medina rents a car for two days in Gonzales’ name and Gonzales goes along with the plan because it restores his credit and places $250 of free money in his pocket.

Next, the DEA gives Medina and Danny Hernandez 40 kilos of cocaine, the two men place the drugs in the trunk of the rented Mercury Topaz and drive to the Classic Inn in Fort Worth. Hernandez, rents a room without identification so there will be no record of Medina’s stay.

Medina flies back to Houston, at the request of the DEA (while Hernandez guards the stash), then Medina arranges to have Ramsey Muñiz pick him up at Love Field on the evening of March 10th so the Dallas DEA can witness the two men together.

The next step can be reconstructed from trial testimony. Medina approaches Danny Gallardo, an off-duty Fed Ex driver, and asks him to drive to the Classic Inn in Fort Worth on the evening of March 10th so Medina could pick up his car. After arriving at the motel, Medina tells Gallardo that the car isn’t there and asks to be driven to the Ramada Inn in Lewisville. Seeing Muñiz in the Ramada parking lot, Medina exits the car and Gallardo drives off.

Medina then gets into a car driven by an unidentified man and disappears until the following morning.

Trial testimony suggests that, on the morning of March 11th, Ramsey Muñiz, Donacio Medina and Juan Gonzales (recently returned from a whirlwind trip to the Rio Grande Valley) meet for breakfast at the Evans restaurant across the street from the motel. At some point, Medina slips Gonzales the keys to the rented white Topaz and asks him to return the vehicle for him.

The three men drive to Love Field shortly before 11:00 am the morning of March 11th, Medina gets out of the car and disappears inside the terminal. According to trial testimony, Gonzales stops en route to the Ramada Inn to call a relative from a pay phone. Only then does Gonzales inform Muñiz that he plans to spend the night at the La Quinta that evening, and asks his boss to help him move Medina’s rented car from the Ramada to the La Quinta. Although Ramsey doesn’t have a driver’s license, he agrees to make the one-mile trip as a favor to Gonzales.

Trial testimony suggests that Gonzales, learning that Muñiz intended to fly back to Houston after a noon meeting with prospective clients, decided to remain in the DFW area to look for work. The details remain sketchy, however, because Gonzales didn’t discuss his plans with Muñiz prior to arrest and because Gonzales didn’t testify at trial.

Was Ramsey Muñiz innocently moving a car for a friend, or was he engaged in an illegal narcotics deal? The answer depends on whether you believe Denacio Medina or Ramsey Muñiz.

This recreation of the story involves considerable speculation, but so does the government’s theory of the crime. Both reconstructions may be wildly off base. The real story may be buried somewhere in an obscure DEA file folder, but given the slim corpus of facts at our disposal, partisans on either side of the story are reduced to playing a guessing game.

Several questions may never be answered. Did Medina supply the drugs in the trunk of the Topaz or did the 40 kilos of cocaine come from a DEA evidence locker? Both theories are possible.

The more you know about this case the more troubling it becomes. Let’s begin with Donacio Medina. If DEA suspicions are justified (and I suspect they are) we are dealing with a man with an established narcotics distribution network trained and equipped to do his dirty business for him. Why would such a man travel to Texas to do a drug deal with Ramsey Muñiz when he could do this kind of transaction from the safety of his arm chair?

And if Medina came to Texas to do a narcotics transaction with Muñiz, why didn’t the deal go down in Houston or in the Rio Grande Valley where illegal narcotics are cheaper and more readily available? Why jump through all the logistical hoops a Dallas deal demanded? The most likely scenario is that Medina flew to Dallas because that’s where Muniz was doing business. But if Ramsey had a million dollar drug deal in the works, why was he spending so much time with piss ant marijuana defendants?

Here’s the simplest explanation: Medina planted the drugs in the Topaz and, working through Gonzales, placed  Muñiz  behind the wheel because that’s what his deal with the Houston DEA demanded.

Is an innocent and deeply spiritual man living behind bars because a Mexican drug lord was desperate to save his own skin? Of all the theories on the table, this one makes the most sense.

So why doesn’t the Department of Justice release Ramsey Muñiz because, innocent or not, he has paid his debt to society?

Two reasons. First, Ramsey’s innocence, however likely, cannot be proven. Since there is no parole in the federal legal system, the life sentence stands.

Second, the government can’t back away from the Muñiz fiasco without admitting that America’s war on drugs has thoroughly corrupted the federal justice system. Cases based on the uncorroborated testimony of drug dealers are guaranteed to convict the innocent along with the guilty. A morally flawed criminal with a gun to his head will say whatever the triggerman wants him to say.

Snitch testimony is inherently unreliable, that’s why the United States is the only nation in the free world that builds criminal cases on such a flimsy foundation. Unfortunately, America’s war on drugs cannot be waged without criminal informants.

Without the drug war, we are told, all hell would break loose. If a few thousand innocent Americans get locked up in the process, that’s just the price we have to pay. The Roman orator Cicero summed it up nicely a century before Jesus was crucified, “In time of war, the law falls silent.”

It is appropriate that Ramsey Muñiz identifies so closely with the suffering of Christ Crucified. Like his Savior, Ramsey has been sacrificed for the greater good. “You do not understand,” Caiaphas told the religious leaders of his day, “that it is better for you to have one man die for the people than to have the whole nation destroyed.”

This perverse but powerful logic keeps men like Ramsey Muñiz in bondage. If he would only admit guilt and feign contrition, Muñiz might have been released long ago. But like he says, “How do you express remorse for something you didn’t do?” If you are willing to abandon your last shred of self-respect, it’s easy. But men like Ramsey Muñiz can’t walk through that door.

There is only one way to resolve this dilemma. Barack Obama could issue a presidential commutation on humanitarian grounds. But the president can’t make this bold move unless we move first. Abraham Lincoln got it right, “With public sentiment, nothing can fail; without it, nothing can succeed. Consequently he who molds public sentiment goes deeper than he who enacts statutes or pronounces decisions. He makes statutes and decisions possible or impossible to be executed.”

What Franklin Roosevelt told a group of depression era reformers, Barack Obama says to us, “I agree with you, I want to do it . . . now make me do it.”

Baptist Preachers and Prison

My old Church History Professor is getting radical in his old age.  Bill was fresh out of Boston University when he came to Southern Seminary in Louisville in 1975.  I was in his first class.  A decade later, he was head of my PhD committee before leaving Southern for Samford University and then Wake Forest where he eventually became Dean of the Divinity School.  For years, the urbane Baptist scholar has been drawn to Black Baptist churches, so maybe he’s been radical all along.  AGB

For cause of conscience

   
By Bill Leonard
Thursday, May 10, 2012
 

Bill Leonard

In 1611, as they prepared to leave Amsterdam and return to England, members of the earliest Baptist congregation wrote a confession of faith, asserting that when members of the Body of Christ “come together” they “may and ought … to Pray, Prophecie, breake bread and administer in all the holy ordinances, although as yet they have no Officers, or that their Officers should be in Prison, sick or by any other means hindered from the Church.”

Those dissenters took it for granted that their “officers,” compelled by conscience, might ultimately end up in jail. Imprisonment was ensured for Thomas Helwys, the principal author of the 1611 confession, after the publication of his treatise, A Short Declaration of the Mystery of Iniquity, probably the first English text advocating complete religious liberty.

Arriving in England in 1612, Helwys was soon arrested and sent to Newgate Prison. Helwys scholar Richard Groves notes the possibility that a “handwritten document found in the Library of the House of Lords,” may have come from the Baptist leader. It states: “A most humble supplication of divers [various] poor prisoners and many others the king’s majesty’s loyal subjects ready to testify it by the oath of allegiance in all sincerity, whose grievances are lamentable, only for cause of conscience.”

Across the centuries dissent for “cause of conscience” has propelled innumerable Christians into “divers” prisons. It still does. (more…)

Southern Baptist leader issues genuine apology

By Alan Bean

Richard Land, president of the Southern Baptist Ethics & Religious Liberty Commission, has issued a thorough and sincere apology after referring to Black pastors like Al Sharpton and Jesse Jackson as “race hustlers” and implying that racial profiling is justified.  Land also says he regrets plagiarizing a Washington Times columnist in the course of his tirade. 

Lands comments were sparked by media coverage of the Trayvon Martin case in Florida.

After issuing a half-hearted and unconvincing apology in April, the Southern Baptist opinion leader sat down with a number of prominent Black pastors, including Arlington’s Dwight McKissic, pastor of Cornerstone Baptist Church.  That meeting appears to have made a deep impression.

How do we explain this about-face?  Is Land merely fighting to save his job or attempting to placate angry Black pastors?

I don’t think so.  This apology sounds and smells like the real deal.

The real question is why the Baptist ethicist was so upset by the tidal wave of concern unleashed by the Trayvon Martin story, and that one’s a no-brainer.  Land was living in the bubble of Southern white conservatism.  Inside that segregated world of moral discourse, any reference to racism or racial profiling feels like an assault on the American way of life.

Land’s thinking was transformed by a close encounter with the world of Black evangelical moral discourse.  Suddenly the issues were humanized and Land felt the pain his remarks had caused. 

This is a testimony to the power of integrated moral conversation.  We are a story-telling species.  We don’t reason our way to a moral position; our ethical conclusions emerge from the value-laden stories we hear. 

Richard Land’s Trayvon Martin rant shows how ugly things get when we are walled off from moral narratives shared by  people who don’t look like us, sound like us, or live like us. 

If you remain convinced that Land is just another Baptist bureaucrat fighting for his job, I urge you to read the full text of his apology:

“I am here today to offer my genuine and heartfelt apology for the harm my words of March 31, 2012, have caused to specific individuals, the cause of racial reconciliation, and the gospel of Jesus Christ. Through the ministry of The Reverend James Dixon, Jr. the president of the National African American Fellowship of the Southern Baptist Convention, and a group of brethren who met with me earlier this month, I have come to understand in sharper relief how damaging my words were.

“I admit that my comments were expressed in anger at what I thought was one injustice — the tragic death of Trayvon Martin — being followed by another injustice — the media trial of George Zimmerman, without appeal to due judicial process and vigilante justice promulgated by the New Black Panthers. Like my brothers in the Lord, I want true justice to prevail and must await the revelation of the facts of the case in a court of law. Nevertheless, I was guilty of making injudicious comments.

“First, I want to confess my insensitivity to the Trayvon Martin family for my imbalanced characterization of their son which was based on news reports, not personal knowledge. My heart truly goes out to a family whose lives have been turned upside down by the shocking death of a beloved child. I can only imagine their sense of loss and deeply regret any way in which my language may have contributed to their pain.

“Second, I am here to confess that I impugned the motives of President Obama and the reverends Jesse Jackson and Al Sharpton. It was unchristian and unwise for me to have done so. God alone is the searcher of men’s hearts. I cannot know what motivated them in their comments in this case. I have sent personal letters of apology to each of them asking for them to forgive me. I continue to pray for them regularly, and for our president daily.

“Third, I do not believe that crime statistics should in any way justify viewing a person of another race as a threat. I own my earlier words about statistics; and I regret that they may suggest that racial profiling is justifiable. I have been an outspoken opponent of profiling and was grief-stricken to learn that comments I had made were taken as a defense of what I believe is both unchristian and unconstitutional. I share the dream of the Reverend Dr. Martin Luther King, Jr., that all men, women, boys, and girls would be judged by the content of their character and not by the color of their skin. Racial profiling is a heinous injustice. I should have been more careful in my choice of words.

“Fourth, I must clarify another poor choice of words. I most assuredly do not believe American racism is a ‘myth’ in the sense that it is imaginary or fictitious. It is all too real and all too insidious. My reference to myth in this case was to a story used to push a political agenda. Because I believe racism is such a grievous sin, I stand firmly against its politicization. Racial justice is a non-partisan ideal and should be embraced by both sides of the political aisle.

“Finally, I want to express my deep gratitude to Reverend Dixon and the other men who met with me recently for their Christ-like witness, brotherly kindness, and undaunting courage. We are brethren who have been knit together by the love of Jesus Christ and the passion to reach the world with the message of that love. I pledge to them — and to all who are within the sound of my voice — that I will continue to my dying breath to seek racial justice and that I will work harder than ever to be self-disciplined in my speech. I am grateful to them for holding me accountable.

“I am also delighted to announce that as a result of our meeting, the ERLC, in conjunction with the Southern Baptist Convention’s Executive Committee, will initiate regular meetings to discuss our common calling to heal our nation’s racial brokenness, work for meaningful reconciliation, and strategize for racial justice.”

Did Dr. Land say everything I might have wanted him to say?  No, he didn’t.  But he said everything he could say without receiving a personality transplant.  His strong repudiation of racial profiling warms the cockles of my Baptist heart.

Thanks to the Black Southern Baptist pastors who cared enough to speak the painful truth.

Unprecedented Flowers case highlighted by Reason Magazine

 

By Alan Bean

William Browning was a reporter for the Greenwood Commonwealth when Curtis Flowers went to trial for the fourth time.  Now, Curtis is the only capital defendant in US judicial history (so far as I can ascertain) to be tried six times for the same crime.  Browning realized the Flowers case was still in play when he stumbled upon Friends of Justice blogging from trial number six, and decided to pitch the story to Reason.  (Thanks to then-editor, Radley Balko (now with the Huffington Post) Reason became the first publication to do a story on the Colomb case in Church Point, LA, another case Friends of Justice brought to light.)

As Curtis Flowers sits in his death row cell on the Parchman Plantation waiting for the heat of summer to transform his cell into a sauna and for the Mississippi Supreme Court to consider his appeal, Browning’s piece appeared in the April issue of Reason.  Although he interviewed me for the article, the author didn’t give me a heads-up when it was published.  I got the word this afternoon when I called Lola Flowers–Curtis had mailed it to her.

Browning clearly has no polemical axe to grind.  He does a good job touching on the high points of an exceedingly complex legal history and ends with the sheer pathos of the story.  Four good people died in Winona in the summer of 1996.  I’m convinced that Curtis Flowers wasn’t the gunman; but somebody pulled the trigger, and dozens of lives will never be the same.  (You can find still more background on the story on the Friends of Justice site.)

Sextuple Jeopardy

The Groundhog Day of capital murder trials

from the April 2012 issue

In Mississippi early in the summer of 2010, emotionally spent jurors, some of them in tears, recommended that Curtis Giovanni Flowers be put to death for a quadruple murder. The judge agreed with the recommendation, sending Flowers to death row at the Mississippi State Penitentiary in Parchman. The trial had lasted two weeks, and from beginning to end the Montgomery County Courthouse was filled with an unnerving sense of déjà vu.

That’s because the 41-year-old Flowers has now been sentenced to death four times for the same crime. The first three convictions were thrown out on appeal by the Mississippi Supreme Court. The fourth, handed down June 18, 2010, is currently on appeal at the state’s highest court. Two other trials ended with hung juries. All told, Flowers has stood trial six times—a record in the history of American capital murder cases. He has become the judicial system’s answer to Groundhog Day.

Prior to Flowers, the longest running capital murder case was that of Curtis Kyles, whom New Orleans prosecutors tried five times for a 1984 murder. Kyles’ second jury sentenced him to death, but the U.S. Supreme Court reversed that conviction because prosecutors withheld evidence from the defense. After four mistrials due to hung juries, the charges against Kyles were dismissed in 1998, and he was released from prison, having spent 14 years behind bars.

“There is something shocking about the state repeatedly trying a case until it gets a jury to follow its will,” says Richard Dieter, executive director of the Death Penalty Information Center. Cases like these, he argues, are why the Fifth Amendment to the U.S. Constitution says no person should “be subject for the same offense to be twice put in jeopardy of life or limb.” (more…)

To crucify the culture war

By Alan Bean

Conflict is the heart of drama.  The 20th century could be defined as the century of dramatized conflict.  From suffragettes to union organizers to the religious right, dramatized conflict has been considered the path to power.

For a while, it worked, sometimes to tremendous effect.  But when everyone is dramatizing conflict for political ends you get gridlock.  You get trench warfare.  You get the culture war.

So now comes Jonathan Merritt, the son of a Southern Baptist megachurch pastor, with an audacious statement: “Crucifying the culture war model could be the only hope for resurrecting American Christianity in a new century.”

I have been coming to much the same conclusion.  Actually, I haven’t come to this conclusion; circumstances have driven me to it.

If you are part of a persecuted minority, adversarial drama can work.  But if we are dealing with one large power bloc wrestling with another power bloc of equal size and strength, the tactic falls flat.  Careers may be sustained, and money may roll in, but transformative change doesn’t happen.

Bob Allen’s article originally appeared in The Associated Baptist Press

 Author says young Christians tired of culture war

May 7, 2012

By Bob Allen

Three decades of culture war have failed to make America a more moral nation, and younger evangelicals today want to engage the public square in less partisan ways, says the author of a new book on faith and politics.

Jonathan Merritt

Author Jonathan Merritt wrote a USA Today op-ed piece that ran the day before the official May 7 release of his new book, A Faith of Our Own: Following Jesus Beyond the Culture Wars.

The son of former Southern Baptist Convention President James Merritt, who serves on the staff of his father’s Atlanta-area mega church, said coming-of-age Millennials are forging a different path from Christians on both the right and left who have used the Bible as a political tool and reduced Christianity “to little more than a voting bloc.”

Merritt’s previous book, Green Like God, explored the generation of rising evangelicals’ move from concern about just abortion and gay marriage to a broader array of social issues such as creation care.

You can find the rest of the article here . . .

Listening to Broderick’s aunt

patterson outburstBy Alan Bean

Americans of a conservative bent are having a hard time with the Trayvon Martin saga.  The story suggests serious flaws in our system of criminal justice.  The conservative mind has no problem with George Zimmerman stalking a young man he considered suspicious and isn’t troubled by the fact that Zimmerman killed an unarmed man yet wasn’t arrested. 

But there are also narratives that those of the liberal persuasion tend to ignore because they reinforce the punitive consensus.  Take, for instance, the story of  Broderick Patterson, an eighteen year old Black male who was recently sentenced to life in prison for the murder of Eric Forrester, a seventeen year old White male.  The Fort Worth Star-Telegram has been following the story for the past two years.

The Black-on-White nature of the slaying conforms to a familiar pattern, but this case goes deeper than that.  When the sentence was handed down, young Broderick directed a profane tirade (see the article below) at everyone associated with his sad fate.  The jury received the brunt of his venom. (more…)

Krugman calls for New Deal-style public works project

By Alan Bean

My thanks to Judge Ron Chapman for bringing this interview with economist Paul Krugman to my attention.  Krugman thinks Barack Obama will lose the election if he doesn’t get his economic message straight, but that’s not what interests me.  In his new book, “End This Depression Now”, Krugman calls for the creation of a New Deal era public works program designed to put able-bodied men and women back to work.  I have been advocating something similar for several years and, although the proposal doesn’t stand a snowball’s chance in the current political environment, it is nice to hear a prominent intellectual agreeing with me.

Krugman: Obama May Lose Re-Election

There may not be much President Obama can do to improve the economy between now and the election, but telling a clear story about why it remains weak could mean the difference between victory and defeat this November. Nobel Prize-winning economist and New York Times columnist Paul Krugman fears the Obama team is getting that critical narrative wrong.

“They’ve tied themselves up in knots because they’ve bought into this notion that it would sound wrong to admit that they haven’t been able to do everything that they really should have done,” Krugman told TPM in an interview following the release of his new book, “End This Depression Now!” “It’s incredible — they can’t quite make up their minds on whether the theme is that Republicans are standing in the way of doing what has to be done, or things are really good and America’s back on track. The problem is that you can’t perceive both of those lines at the same time.”

Team Obama’s narrative — that the stimulative measures he took were precisely what the country needed, and as a result America is on the mend — is based on a gamble that the economy will be in a steady recovery come Election Day. But if outside factors diminish the outlook, it will leave voters with the impression that Obama’s approach itself was the problem, rather than the vigorous Republican resistance that forced him to scale back his ambitions.

“What they should be saying is, ‘We have the right ideas and we’re pursuing them as far as we can given the opposition from Republicans,’ which would be more or less the true narrative,” Krugman said. “They have decided that it sounds like weakness to say that we haven’t been doing everything that we should be doing. And so they have instead opted to always pretend that what they thought they were able to get is also exactly what they should have done. So they’ve never conceded that that first stimulus was too small, or that there really should have been a second round of stimulus. And that means that if things go badly, they end up owning it. They can’t say, ‘Don’t blame us, blame the do-nothing Congress.’”

In his book, which hit shelves May 1, Krugman laments the “shadow of economic catastrophe” we live in, and the opportunity cost of huge stockpiles of underutilized human and physical capital. The government should put that to work, Krugman says, first by reversing the state layoffs of teachers, firefighters and other employees, and then ideally with a New Deal-style public works push to rebuild American infrastructure by putting the unemployed to work. But even though GOP opposition makes that all but impossible, Krugman believes it’s a mistake for Obama not to go the extra mile and at least tell voters what more he would do if only he could.

“There is a political danger to Obama, which is that [Mitt] Romney can go around saying, ‘The economy is still lousy,’ which is true,” Krugman said. “And the fact that Obama has never made a really clear case for his own economic leadership hurts. Now, I still think Obama will probably win, because there are other issues, but they have created a trap for themselves on the economic policy front by allowing themselves to own a weak economy in a way that they shouldn’t, because a lot of the problem has been tortured opposition from the Republicans.”

The White House’s narrative developed amid strong political headwinds. Pressure not only from Republicans but many Democrats and even administration officials, along with a broad establishment consensus, compelled Obama to pivot to deficit-reduction, after the Democrats’ 2010 congressional losses and in the face of an exploding national debt.

When the ensuing negotiations with Republicans collapsed and nearly took the U.S. economy with it, Obama turned to his current narrative. Krugman worries that the story’s not strong enough, and there’s still some chance that the economic recovery could slip and toss the election to the GOP.

“We have a slowly developing cycle of an improving economy and improving household balance sheets that lead you on the road to recovery,” Krugman said. “But obviously a lot can go wrong if there’s some kind of major setback — problems in Europe could still hurt the United States, or a spike in oil prices as a result of what’s happening in the Middle East. … We could have morning in America still. But probably not in 2012. So I don’t think there’s going to be a strong enough recovery to make it easy for [Obama].”

The politics of having faith and serving in government

By Aaron Graham

This op-ed recently appeared in the Washington Post.  Aaron Graham is lead pastor of The District Church in Washington DC and a graduate of Harvard’s Kennedy School of Government.  We originally met through my daughter, professor Lydia Bean, who was a graduate student at Harvard when Aaron studied at the Kennedy School.  I got to know Aaron better when he worked as the lead organizer for Sojourner’s Dallas Justice Revival a few years ago.

The politics of having faith and serving in government

The Washington Post

By Aaron Graham

It breaks my heart today to see how often politics shapes our faith, rather than faith shaping our politics. Over the years the church in America has become so biblically illiterate that we are often being more influenced by cultural and political trends than we are by the Word of God.As a result when we do come to church or read Scripture, we come with our minds already made up. We interpret the Bible through our own ideological lenses, picking and choosing what we want to believe and leaving the rest. This is dangerous, not only spiritually but politically as well.

When faith is reduced to being a subset of politics, it is often used as a political wedge to divide rather than unite us. Or, on the converse, when a particular faith seeks to overtake politics, both are worse off. God’s kingdom is much bigger than one political party or country and can never be fully reflected in a government institution alone.As Dr. Martin Luther King, Jr. wrote in “Strength to Love,” “The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state.” What our country desperately needs – and our faith demands – is a people who are not withdrawn from the government but are engaged in faithful ways.

We not only need people pushing from the outside, but also serving on the inside to help government fulfill its purpose of restraining evil, promoting justice and working for the common good.

We need more people like Daniel and his friends Shadrach, Meshach and Abednego, who learned to faithfully work in the government without selling out in the process.

What made their example so powerful is that they learned how to be good news in a culture that was completely foreign to their own. They were Israelites in exile in Babylon, far from home.

Yet rather than standing on the sidelines and bemoaning their lot in life, they decided to seek the welfare of the Babylonian king, Nebuchadnezzar. Rather than standing in judgment toward the Babylonians for their significant belief differences they learned to adopt much of the local culture while still holding fast to their core beliefs.

They honored their government leaders, and worked hard to help make the country a better place for all to live in, but also maintained the integrity of their faith. They knew when to risk their lives and when to walk away from power.

When asked to worship a golden statue of the king, they refused even under threat of death. They trusted God and were delivered safe and alive from the fiery furnace.

When another king decreed that prayers only be directed to him, Daniel defied this order, trusted God, and was delivered safe and alive from the lions’ den.

They made a difference not because they had a grand vision to transform society, but because they were committed to doing the small things that made a difference in the long run.

Working in the government can be tough. Washington, D.C. seems to specialize in attracting highly talented, motivated and educated people, only to have them burn out a few years later. The lack of a true community in the city is what pushes many over the edge.

The good news is that there is a group of people, young and old, from different ethnicities that are learning to follow the example of Daniel. Rather than standing on the sidelines and blaming politics they are renewing their commitment to faithfully engage with government, whether that means pushing from the outside or helping build up from the inside.

Rev. Aaron Graham is lead pastor of The District Church and a graduate of Harvard’s Kennedy School of Government.