
Timothy George had recently departed Southern Seminary in Louisville when I arrived as a doctoral student in the summer of 1989, but people still spoke of him in hushed tones of respect. At the time, George was a leading member of a new breed of Southern Baptist Calvinists who believed, among other things, that we are all born destined for heaven or hell and there ain’t a damn thing we (or God, it appears) can do about it.
Calvinism appeals to egghead evangelicals in search of a rigorously intellectual theological system draped in the mists of history. And John Calvin, like the judgin’ exam in Peter Cooks Coal Miner sketch, is noted for his rigor.
Timothy George stirred a bit of excitement in 2009, when, in collaboration with luminaries like Charles Colson, he published a Manhattan Declaration, subtitled as “a call of Christian conscience”. With a prison reformer like Colson on board, you might expect the declaration to touch, however briefly, on the shame of mass incarceration. But no, the only topics deemed worthy of discussion were (you guessed it) abortion, gay marriage, and the purported persecution of the American Church.
Now, professor George is claiming that the 500,000 signatories to his bold confession are akin to the German churchmen who signed the Barmen Declaration opposing Hitler in the darkest days of the Third Reich.
Pardon me if I wince in embarrassment. (more…)
Over at the Sojourner’s God’s Politics Blog, New Media Director Cathleen Falsani struggles to define the word “evangelical”. A recent
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By Alan Bean
“Can someone explain to me if there is supposed to be a scandal that someone pees on the corpse of a Taliban fighter — someone who as part of an organization murdered over 3,000 Americans? I’d drop trou and do it too. That’s me, though…Come on people this is a war.”
Although incarceration rates in the United States remain near historic highs, anti-immigration fervor has replaced tough-on-crime rhetoric as the primary expression of America’s punitive consensus. As Chris Kromm notes in this incisive piece of analysis (originally published in
Haley Barbour has put his foot in it again; this time for pardoning more than 200 Mississippi inmates as one of his final acts as governor. Please understand that most of these people had served their sentences; Barbour issued full pardons so they could vote, buy fishing licenses and live a normal life in the free world. As Michelle Alexander argues with chilling clarity in her book The New Jim Crow, ex-cons don’t return to the free world when they leave prison, they are condemned to restricted and truncated lives in which the pursuit of an education or a decent job is largely a waste of time. In short, they have been excommunicated from the American dream. Governor Barbour felt that a few former inmates, selected with capricious randomness, deserve better.
Conservative icon Pat Buchanan may be losing his pulpit at left-leaning MSNBC. Reports in the
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