Category: punitive consensus

Zimmerman prosecution shows the power of principled protest

 

By Alan Bean

“We prosecute cases based on the relevant facts of each case and on the law of the state of Florida.”  So says State Attorney Angela B. Corey, the special prosecutor assigned to the George Zimmerman case.  It is unlikely that Zimmerman would ever have been charged had it not been for the national outcry that has rivetted attention on this case. 

Law enforcement and district attorneys dislike the Stand Your Ground law because it frustrates their efforts to arrest, investigate and prosecute cases in which the shooter claims self-defense.  But law enforcement was obviously intimidated by Stand Your Ground.  Even though Zimmerman jumped to unwarranted conclusions about Trayvon Martin, even though he defied a police dispatcher’s demand that he remain in his vehicle, even though Zimmerman clearly followed and confronted Martin, the appeal to self-defense worked like magic. 

Like any high-profile narrative, the Trayvon Martin case has revealed a troubling divide in public perception.   On one side of the fault line, people identify with George Zimmerman’s suspicion of young black males wearing hoodies.  On the other side, folks identify with a victim of racial profiling and vigilante justice. 

Those who identify with neither Zimmerman nor Martin generally take a “let the system handle it approach.”  Now that Zimmerman has been arrested it may appear that the dispassionate bystanders who trust established judicial processes called it right.  The Washington Post editorial below suggests, albeit cautiously, that the system is working as it should.  Zimmerman will have his day in court.  Prosecutors will have a hard time working around the prejudicial impact of the Stand Your Ground law.  A plea bargain may settle this thing.  Zimmerman’s mental issues may also surface as a major issue (the man is clearly unstable). 

But none of this would be happening apart from massive national protest. (more…)

A review of Charles Murray’s ‘Coming Apart’: do the poor suffer because they are bad or because they are dumb?

By Alan Bean

Charles Murray took so much flak for controversial The Bell Curve that he decided to write a book about white people rooted in much the same argument. 

Coming Apart, a book about the diverging fortunes of upper and lower class white Americans, begins where The Bell Curve ended.  The big factor driving the growing gap between the educated and the uneducated, Murray suggests, is “cognitive homogamy”, the fact that individuals with similar cognitive ability are having children.

In the old world, Murray says, most people lived and died in rural communities and small towns.  The smartest males might have left home for a few years of college, but they generally returned to marry the prettiest (not necessarily the smartest) girl in town.  The result, kids of normal cognitive ability.  Wealth was distributed largely on the basis of inheritance, not ability and the kids at Harvard weren’t much smarter than the kids at a good state school.

Since the early 1960s, however, smart people have been marrying other smart people and having smart kids.  The sons and daughters of these blessed unions have increasingly clustered in segregated neighborhoods in which “everybody has a bachelor’s or graduate degree and works in high-prestige professions or management or is married to such a person.”  Among this new elite, wealth is distributed on the basis of merit, the elite colleges compete for the brightest and the best and lesser institutions make do with students who will never be ready for prime time. (more…)

The source of American punitiveness

by Melanie Wilmoth Navarro

Since the 1970s, the prison population in the U.S. has increased by 700%. Consequently, there are now over 2.3 million people behind bars. Friends of Justice believes that this shift toward mass incarceration was driven by a punitive public consensus. This punitiveness resulted in tough-on-crime policies that promote harsh punishment over rehabilitation and leave prisoners locked up and left out.

There are many theories that attempt to explain why the U.S. shifted toward punitive criminal justice policies over the last 40 years. A recent study by Unnever and Cullen (2010) explores the social sources of punitiveness among Americans by examining the efficacy of three prominent theories: the escalating crime-distrust model, the moral decline model, and the racial animus model.

The escalating crime-distrust model suggests that punitiveness is driven by the combination of an individual’s fear that crime is increasing, belief that his or her safety is at risk, and distrust in the government’s ability to protect him or her from crime. This theory also argues that an individual’s belief that courts put the rights of offenders over the rights of victims further contributes to a punitive attitude toward crime. The moral decline model suggests that punitive attitudes stem from an individual’s belief that society is in a state of moral decay. Therefore, only harsh policies toward crime will restore social cohesion. The racial-animus model argues that racial and ethnic hostility and intolerance is tied to punitiveness in the criminal justice system:

 “A sizable proportion of the American public perceives the crime problem through a racial lens that results in an association of crime with African Americans, especially Black men. This lens, mostly unique to Whites and especially to those who are racist, colors their view of crime. For these Americans, when they think about crime, the picture in their head illuminates a young, angry, Black, inner-city male who offends with little remorse. For them, this offender is the “superpredator” Black male.” (more…)

“The Power to Make us One”: Heather McGhee’s One-People America

By Alan Bean

heather.mcghee – Netroots NationI recently heard Heather McGhee speak at the Samuel Dewitt Proctor conference in Chicago. She began with the obvious fact that America was not created to be one people, or one public.  Some folks were clearly part of the culture; others were not.  The primary dividing line was skin color.  Up until 1965, she reminded us, American immigration policy was built around strict racial quotas.  People of African descent were practically excluded altogether.  People from Eastern Europe were also subject to severe restrictions because they were considered ‘ethnic’.

That all changed in 1965.  In the wake of the civil rights movement, mainstream America was embarrassed by the undisguised racism implicit in the nation’s immigration policy.  The rules changed in fundamental ways.  Now, when you walk through an airport, you see every conceivable shade of skin color and you hear a wide variety of accents.  We have become, in a few brief decades, the world’s most audacious experiment in cultural diversity.

(more…)

The Californication of America: A review of Darren Dochuk’s “From Bible Belt to Sunbelt”

By Alan Bean

I received a copy of Darren Dochuk’s From Bible Belt to Sun Belt as a birthday present from my daughter, Dr. Lydia Bean.  She said I’d love it, and she was right.

Like me, Dochuk hails from Edmonton, Alberta, and, like me, his doctoral dissertation focused on Southern religion.  But while I was primarily interested in progressive Christians struggling for social survival in the Deep South, Dochuk turned his attention to evangelicals from states like Arkansas, Louisiana, Oklahoma and Texas who migrated in droves to southern California between the dust bowl thirties to the post-war period when the counties surrounding Los Angeles were booming as a result of massive government spending on military and aeronautical projects.

As a child, Darren Dochuk was driven to the vacation spots of Southern California every summer.  I dreamed of visiting Disneyland, but I never got there.  Still, the brand of Christian Right spirituality described in his book impacted my life in significant, sometimes painful ways.  The California-inspired Jesus People movement was in full flower when I attended the Baptist Leadership Training School in 1972.  It was around that time that my traditionally Baptist parents were attracted to the charismatic movement.  My father repeatedly invited me to luncheon meetings of the Full Gospel Business Men’s International, a loose affiliation of tongue-speaking, prophesying, faith healing neo-Pentecostals founded in Southern California by a layman named Demos Shakarian.

For me, these were bewildering experiences I had largely forgotten until I read From Bible Belt to Sun Belt.  Though I never understood the appeal of this style of religion, my parents informed me that my life would be transformed if I submitted to “the baptism” and received the “gift of tongues.”  I tried my best, but it didn’t take. (more…)

Major article on crime and mass incarceration in the New Yorker

By Alan Bean

Adam Gopnik is an art critic, not an expert on mass incarceration.  But he has read widely on the subject and this major piece in the New Yorker offers an extended commentary on ideas recently shared by Michelle Alexander (The New Jim Crow), Robert Perkinson (Texas Tough), William Stunz (The Collapse of American Criminal Justice), and Franklin Zimring’s book on New York City (The City That Became Safe).  No book can say everything that needs to be said about the American Gulag, so a carefully-crafted piece that combines the best insights of leading authorities is extremely helpful.

Following Stuntz and Zimring, “The Caging of America” notes that major improvements can be enacted without revolutionary reforms.  The crime rate of New York City has fallen by 80% (twice the national average) without significant poverty programs.  People are no better off, by and large, they are just less likely to transgress.

If Gopnik had added the ground-breaking insights of David Kennedy (Don’t Shoot) to his mix, he would be less inclined to believe that crime, especially violent crime, falls of its own accord.  But Kennedy, like Stuntz and Zimring, isn’t waiting for the New Jerusalem to descend from heaven anytime soon.  These authors believe that utopian dreaming can be just an inimical to real reform as the tough-on-crime politics that created the problem in the first place.  

Gopnik’s piece concludes like this:

“Oh, I have taken too little care of this!” King Lear cries out on the heath in his moment of vision. “Take physic, pomp; expose thyself to feel what wretches feel.” “This” changes; in Shakespeare’s time, it was flat-out peasant poverty that starved some and drove others as mad as poor Tom. In Dickens’s and Hugo’s time, it was the industrial revolution that drove kids to mines. But every society has a poor storm that wretches suffer in, and the attitude is always the same: either that the wretches, already dehumanized by their suffering, deserve no pity or that the oppressed, overwhelmed by injustice, will have to wait for a better world. At every moment, the injustice seems inseparable from the community’s life, and in every case the arguments for keeping the system in place were that you would have to revolutionize the entire social order to change it—which then became the argument for revolutionizing the entire social order. In every case, humanity and common sense made the insoluble problem just get up and go away. Prisons are our this. We need take more care. (emphasis added)

Has common sense made our problems “just get up and go away?”

If the problem is violent crime, a case could be made.  Even so, as Kennedy demonstrates in Don’t Shoot, violent crime rages on in cities like New Orleans and Baltimore with no solution in sight.  Common sense isn’t all that common.

If the problem is mass incarceration, no big-time fix is in sight.  Prison populations have leveled out, and in some places incarceration rates have actually dropped; but America still locks up over 2 million people, and it will take more than common sense to change that fact.  As Michelle Alexander argues, when careers and corporate fortunes are dependent on the status quo, change requires something akin to a revolution.

Gopnik believes that a massive drop in the American crime rate means mass incarceration was a mistake.  Not everyone agrees.  In fact, it is frequently argued that crime rates have fallen because we have locked up so many criminals.  So long as the American mainstream believes this (and it does) mass incarceration, with all its attendant woes, will flourish.    

The Caging of America

Why do we lock up so many people?

by

Prison is a trap for catching time. Good reporting appears often about the inner life of the American prison, but the catch is that American prison life is mostly undramatic—the reported stories fail to grab us, because, for the most part, nothing happens. One day in the life of Ivan Denisovich is all you need to know about Ivan Denisovich, because the idea that anyone could live for a minute in such circumstances seems impossible; one day in the life of an American prison means much less, because the force of it is that one day typically stretches out for decades. It isn’t the horror of the time at hand but the unimaginable sameness of the time ahead that makes prisons unendurable for their inmates. The inmates on death row in Texas are called men in “timeless time,” because they alone aren’t serving time: they aren’t waiting out five years or a decade or a lifetime. The basic reality of American prisons is not that of the lock and key but that of the lock and clock. (more…)

‘Michelle Alexander: Jim Crow Still Exists in America’

By Melanie Wilmoth

In a recent episode of Fresh Air on NPR, Dave Davies interviews attorney and author Michelle Alexander. In her book The New Jim Crow: Mass Incarceration in the Age of Colorblindness, Alexander argues that, as a result of the war on drugs, the U.S. has created a system of mass incarceration which disproportionately targets people of color.

“The war on drugs,” Alexander states, “was part of a grand Republican Party strategy, known as the Southern Strategy, of using racially coded get-tough appeals on issues of crime and welfare to appeal to poor and working-class whites, particularly in the South, who were resentful of, anxious about, threatened by many of the gains of African-Americans in the civil rights movement.”

The “wave of punitiveness” and get-tough policies that followed the declaration of the war on drugs had an incredible impact on communities of color. Although African-Americans make up about 13% of the general population, they make up nearly 40% of the prison population. “In major American cities today,” Alexander points out, “more than half of working-age African-American men either are under are correctional control or are branded felons.” (more…)

Immigration: rhetoric vs. reality

Although incarceration rates in the United States remain near historic highs, anti-immigration fervor has replaced tough-on-crime rhetoric as the primary expression of America’s punitive consensus.  As Chris Kromm notes in this incisive piece of analysis (originally published in Facing South), the current orgy of anti-immigrant hysteria has nothing to do with demographic reality and everything to do with a perceived political opportunity.  AGB

Immigration: Rhetoric vs. Reality

By Chris Kromm

Just as immigration is growing as a hot political topic in the South and country, the number of immigrants is in steep decline.

A new study from Princeton’s Mexican Migration Project finds that, for the first time in 60 years, net migration has fallen to zero — and is probably “a little bit negative.” That’s in line with analysis by groups like the Pew Hispanic Center, which have found that births in U.S.-based families has overtaken immigration as the chief driver in Latino community growth.

In fact, immigration has been tapering off since its 2000 peak; theories for decline include increased prosperity in Mexico, shrinking Latino families and criminal activity along the border.

One factor that likely hasn’t had any effect: Get-tough immigration policies, from stepped-up federal deportations to controversial new state-level initiatives, which are too recent to explain the decade-long decline.

That hasn’t stopped the push for strict new immigration measures, especially in Southern states which have seen dramatic demographic shifts in recent years. This month, new laws requiring that employers cross-check the eligibility of jobseekers using the troubled E-Verify system go into effect in Alabama, Georgia, Louisiana, South Carolina and Tennessee.

But portions of the laws are now hung up in court after lawsuits from activist groups and, in Alabama’s case, a challenge from the Obama administration. (more…)

Haley Barbour’s selective compassion condemned in Mississippi

Haley Barbour has put his foot in it again; this time for pardoning more than 200 Mississippi inmates as one of his final acts as governor.  Please understand that most of these people had served their sentences; Barbour issued full pardons so they could vote, buy fishing licenses and live a normal life in the free world.  As Michelle Alexander argues with chilling clarity in her book The New Jim Crow, ex-cons don’t return to the free world when they leave prison, they are condemned to restricted and truncated lives in which the pursuit of an education or a decent job is largely a waste of time.  In short, they have been excommunicated from the American dream.  Governor Barbour felt that a few former inmates, selected with capricious randomness, deserve better.

It should also be noted that this is not the first time Haley Barbour has shown his compassionate side.  Until 2008, the Mississippi Governor refused to pardon anyone for any reason, then, as Radley Balko discovered when he checked the records two years ago, Barbour suddenly went soft.  The five men pardoned on Barbour’s way out the door are remarkably similar to the kind of people Barbour has pardoned in recent years.  Here’s Balko’s list from late 2009:

Bobby Hays Clark, who in 1996 shot his ex-girlfriend in the neck and beat her boyfriend with a broom handle. Clark, who had a previous aggravated assault conviction, was sentenced to 38 years. Barbour pardoned him last year without notifying the family of Clark’s victim.

Michael David Graham, who in 1989 shot his ex-wife point-blank with a shotgun while she waited at a traffic light. Barbour suspended Graham’s life sentence, and he was released.

Clarence Jones, who stabbed his ex-girlfriend 22 times in 1992. She had previously filed multiple assault and trespassing charges against him. He was sentenced to life in prison. Barbour pardoned him last year.

Paul Joseph Warnock, who in 1989 shot his girlfriend in the back of the head as she slept. He was sentenced to life in prison in 1993. Barbour pardoned him last year.

William James Kimble, convicted and sentenced to life for robbing and murdering an elderly man in 1991. (more…)

Beyond DNA

Dallas DA, Craig Watkins

By Alan Bean

The Dallas Observer recently published Leslie Minora’s extensive piece on the shift to non-DNA exonerations in Dallas County.  DA Craig Watkins has been accused of grandstanding, Minora says, but his ideological opponents usually overlook the unusual context in which the Maverick prosecutor works:

What his critics ignore is Dallas County’s reputation as a place where prosecutors aimed to convict at all costs. Changing that culture in a conservative, law-and-order minded place like Dallas is difficult. What his critics see as media whoring could just as easily be considered the sort of necessary publicity to change the political culture and — not coincidentally — keep Watkins in office. Watkins, a former criminal defense lawyer, Texas’ first black district attorney and the first Democrat to win the Dallas office since 1986, took a political gamble in establishing the unit. As non-DNA cases increasingly become the unit’s focus, the stakes grow higher as the cases lose the protective hedge of objective, science-based evidence. “I’m sure the day will come when there will be political fallout as the result of a decision we make to exonerate someone with no science. That’s inevitable. That will happen,” Watkins says. But as Duke and others can attest, it’s a risk Watkins is willing to take.

The article notes that Watkins’ Conviction Integrity Unit dealt with the easy, smoking-gun DNA cases first.  But what about the 85% of criminal cases that involve no meaningful DNA evidence?

. . . the sheer number of DNA exonerations — and the efforts to uncover how the courts failed so miserably — have revealed troubling gaps in the criminal justice system: Eyewitnesses are more fallible than jurors might think; forensic evidence isn’t always reliable or interpreted correctly; the way police run lineups can lead to wrongful convictions. The trouble is, those problems may just as easily plague cases in which no DNA exists. Modern science has shown the justice system the tip of the iceberg, but how many innocent men and women are suffering in prison and likely to stay there because they have no evidence to test? Where do law enforcement and innocence advocates, faced with sorting out the guilty and innocent, go from here?

The move to non-DNA exonerations will be difficult, Minora predicts.  Recanting witnesses, ambiguous evidence and gross prosecutorial misconduct may raise concerns about the legitimacy of a conviction; but there is no real substitute for the slam dunk certainty DNA evidence can provide.  How will the public respond to cases that, although riddled with issues that undermine confidence in a conviction, fall short of the sure-fire proof of actual innocence to which residents of Dallas County have grown accustomed?   

Beyond DNA, Difficult Tests for the Justice System is highly recommended.  In an entertaining and revealing section, Minora puts Craig Watkins (the most progressive prosecutor in Texas) against Williamson County’s John Bradley, arguably the most law-n-order DA in the Lone Star State.  Grits for Breakfast reported this morning that the Texas Bar Association has dismissed the grievance filed against Bradley in connection with the Michael Morton case.  This suggests that, here in Texas anyway, Bradley’s insistence that the guilty remain behind bars still trumps Watkins’ fears about wrongful conviction.