Category: Racial reconciliation

Does banning the noose change anything?

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For the fourth straight year, Texas congresswoman Sheila Jackson Lee has introduced an anti-noose bill.  The Noose Hate Crime Act of 201 stipulates that “Whoever, with intent to harass or intimidate any person because of that person’s race, color, religion, or national origin, displays a noose in public shall be fined under this title or imprisoned not more than 2 years, or both.”

Hate crimes legislation, though admirable at first glance, raises serious First Amendment issues.  In practice, it will be difficult to prove that a specific noose hanger was motivated by a desire to “harass or intimidate”. 

Jackson Lee’s bill was first introduced as a response to the noose hanging in Jena Louisiana, but I’m not sure it would (or should) apply to that kind of situation.  What would have been gained by locking up the Jena noose hangers for two years?  Would this teach them a lesson they would never forget, or would it simply harden the racial resentment that motivated their act in the first place? (more…)

Faith and Mass Incarceration

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By Dr. Charles Kiker

Faith played a major role in the Civil Rights movement of the 1950’s and 1960’s, and the concomitant dismantling of the old Jim Crow. To be sure, not all people of faith, maybe not even a majority and certainly not a majority in the South, held the Civil Rights movement in high regard. I remember hearing one active Baptist layman say shortly after the assassination of Martin Luther King, “He was a dadblamed communist, and somebody should have killed him a long time ago.”

But the faith and the liberation songs inspired by the Exodus from Egypt helped to sustain the civil rights movement through fire hoses, police dogs, beatings, and murders. And the civil rights movement insured the demise of Jim Crow I. The progress of the mid-twentieth century civil rights movement created an officially color blind society. (more…)

Does Mississippi want a civil rights museum?

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The Rev. Martin Luther King Jr. (front left) walked in the funeral procession for Medgar Evers in June 1963. Evers was shot and killed in the driveway of his home in Jackson, Miss.
The funeral procession of Medgar Evers

Does the state of Mississippi really want a civil rights museum?

 This intriguing article by Sheila Byrd of the Washington Post suggests not.
 
State Senator David Jordan, a black Democrat from Greenwood in Leflore County, certainly isn’t convinced. “It comes to a point that I don’t think Mississippi wants her history clearly told,” he told Byrd.
 
State Senator Hillman Frazier, a Democrat from Jackson, also has his doubts.  Governor Hailey Barbour initially embraced the idea of building a civil rights museum, but has done little to make it happen.  “It’s very frustrating when you’re visiting Memphis and Birmingham,” Frazier told the WP, “and they’re telling Mississippi’s history when we’re ground zero for civil rights.” (more…)

Clenched Fists and Open Hands: McLaren and Rohr get real about religion

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By Alan Bean
 
I spent last weekend attending a conference on “the Emerging Church” held on the campus of  Texas Christian University.  Below, I have reproduced my noted from three talks, two by Brian McLaren, a clear-sighted Protestant, and one by Father Richard Rohr, a Roman Catholic priest dedicated to the contemplative life.  These three talks complement one another and inform our struggle with mass incarceration, but I will leave it to you to make the connections.  My summary is taken from my notes, so, gentlemen, if you read this and think I misrepresented your ideas, I am open to correction. 

Brian McLaren 1: Clenched Fists and Open Hands

Brian McLaren

The world runs on stories, McLaren says. It is the role of religion to provide us with our stories; but what happens when these stories no longer help us address the big issues: poverty, peace and the planet?

The primary religious narrative in Western culture, McLaren suggests, has been the domination story: stories of the clenched fist which could also be called conflict narratives, warrior narratives or sword narratives. Typically, empires appear as the heroes of domination narratives. (more…)

J. Alfred Smith, Sr.: “Reclaiming our Prophetic Voice”

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Rev. J. Alfred Smith, Sr.

I first met J. Alfred Smith, Sr in 1995 when he preached a series of prophetic-evangelistic sermons at First Baptist Church Kansas City, KS.  Charles Kiker (a founding member of Friends of Justice) was pastor of FBC at the time and I was there to provide the music.  Dr. Smith and I were chatting informally before the first service; he was telling me about the impact the war on drugs was having in his community.  To my utter astonishment, the man began to weep uncontrollably–something I had never seen a preacher do before.  He wasn’t the slightest bit embarrassed by his tears.  In fact, he behaved as if weeping was the normal and appropriate response to the circumstances in which he found himself.

J. Alfred Smith, Sr. was Senior Pastor of Oakland’s Allen Temple, one of the premier pulpits in America.  He is now Pastor Emeritus of that church; his son, J. Alfred Smith, Jr., has since taken over as Senior Pastor.

J. Alfred Smith, Sr. and several of his parishioners were tremendously supportive during our justice struggle in Tulia, Texas.  It was there I began to understand the tears I had witnessed several years earlier.  I last saw Dr. Smith at the New Baptist Covenant gathering in Atlanta a couple of years ago.

The sermon below addresses several issues regularly featured on this blog.  Dr. Smith talks about the betrayal of “the prosperity gospel”, the war on drugs, mass incarceration, Martin Luther King, Fannie Lou Hamer, Dorothy Day, the Rev. Jeremiah Wright, Dietrich Bonhoeffer, and the need for a new kind of Christianity, or, from an African American perspective, the recovery of the old prophetic gospel that once animated the civil rights movement. (more…)

Tim Wise: Obama’s post-racial road to nowhere

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By Alan Bean

Friends of Justice believes in dragging “subtle” racism out of the shadows.  Our narrative campaign in response to the Curtis Flowers case, for instance, asserts that everyone associated with the prosecution of this case grew up in a Jim Crow world where black people like Fannie Lou Hamer could be tortured by police officers with impunity.  When Mississippi state senator Lydia Chassaniol delivered a keynote address to the proudly racist Council of Conservative Citizens, the regional media gave her a pass.  Her views, we suggested, were too mainstream to be criticized.   

Our approach flies in the face of the prevailing liberal doctrine of colorblind universalism.  When discussing public policy issues related to criminal justice, for instance, colorblind universalists make two claims: racism isn’t nearly as bad in 2010 as it was in 1963; and, white racial resentment is so strong that the case for criminal justice reform must be presented in strictly race-neutral terms. 

The logical contradiction here should be obvious: if racism has diminished so much, why should be so concerned about white racial resentment? (more…)

Freedom Riders stand up for the Scott Sisters

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By Alan Bean

Thirty-eight freedom riders who rode buses to Jackson, Mississippi in 1961 to set up a tug-of-war between Jim Crow and new federal law have signed a petition on behalf of Gladys and Jamie Scott.  The Scott sisters were sentenced to double life sentences for a robbery that allegedly netted $11.  They have always maintained their innocence.  But, guilty or innocent, a growing number of Americans, the freedom riders included, consider the sentences an outrage.  The article from the Jackson Clarion-Ledger is pasted below. 

Just one word of editorial comment: It would be great if more civil rights veterans would step up and condemn the New Jim Crow known as the war on drugs.  Just a thought. (more…)

Was Juan Williams sacrificed for our sins?

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You have probably heard that Juan Williams has been sacked by National Public Radio.  I have mixed feelings. 

Like Bill Cosby, Juan Williams panders to white America (and a large portion of prosperous black America) by wailing on the black under-caste.  For instance, Williams recently penned a screed lamenting the sorry state of black America: “Enough: The Phony Leaders, Dead-End Movements, and Culture of Failure That Are Undermining Black America–and What We Can Do About It”.

Williams is an authority on the civil rights movement and has been involved with some excellent work in this connection, most notably PBS’s “Eyes on the Prize” series.  But, like far too many civil rights aficionados, he is inordinately fond of comparing the courage, intelligence and resilience of the civil rights generation with the irresponsible, dependent and self-destructive tendencies on display in poor black neighborhoods.  (more…)

Journey Back to Parchman, Hank Thomas

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Hank Thomas in 1961

Fifty years ago, Hank Thomas entered Parchman prison as a Freedom Rider.  I highlighted this distressing chapter of the Mississippi civil rights struggle in a post designed to establish historical context for the Curtis Flowers case.  Recently, I shared a personal encounter with Parchman when I unsuccessfully attempted to visit Curtis Flowers.  Last week, Hank Thomas was greeted with smiles and handshakes; in 1961 he was welcomed to Parchman by sneering guards.  

Reilly Morse, a senior attorney and a founding staff member in the Biloxi office of the Mississippi Center for Justice, has shared his reflections on Hank Thomas’s return to the notorious plantation prison.  Hank’s personal account is pasted below.  Both articles appear in the most recent edition of Facing South, a publication of the Institute for Southern Studies. (more…)